Armageddon—And AfterCourtney, W. L. (William Leonard)
Philosophy
Armageddon—And After
Courtney, W. L. (William Leonard)
Europe -- Politics and government; World War, 1914-1918 -- Causes
The dawn of a new era must be plenarily accepted as a wonderful
opportunity for reform. If viewed in any other spirit, the splendours of
the morning will soon give way before the obstinate clouds hanging on the
horizon. In some fashion or other it must be acknowledged that older
methods of dealing with international affairs have been tried and found
wanting. It must be admitted that the ancient principles helped to bring
about the tremendous catastrophe in which we are at present involved, and
that a thorough re-organisation is required if the new Europe is to start
under better auspices. That is why I appeal to the younger idealists,
because they are not likely to be deterred by inveterate prejudices; they
will be only too eager to examine things with a fresh intelligence of
their own. Somehow or other we must get rid of the absurd idea that the
nations of Europe are always on the look out to do each other an injury.
We have to establish the doctrines of Right on a proper basis, and
dethrone that ugly phantom of Might, which is the object of Potsdam
worship. International law must be built up with its proper sanctions; and
virtues, which are Christian and humane, must find their proper place in
the ordinary dealings of states with one another. Much clever dialectics
will probably be employed in order to prove that idealistic dreams are
vain. Young men will not be afraid of such arguments; they will not be
deterred by purely logical difficulties. Let us remember that this war has
been waged in order to make war for the future impossible. If that be the
presiding idea of men's minds, they will keep their reforming course
steadily directed towards ideal ends, patiently working for the
reconstruction of Europe and a better lot for humanity at large.
Once more let me repeat that it is only young idealists who are sufficient
for these things. They may call themselves democrats, or socialists, or
futurists, or merely reformers. The name is unimportant: the main point is
that they must thoroughly examine their creed in the light of their finest
hopes and aspirations. They will not be the slaves of any formulae, and
they will hold out their right hands to every man--whatever may be the
label he puts on his theories--who is striving in single-minded devotion
for a millennial peace. The new era will have to be of a spiritual,
ethical type. Coarser forms of materialism, whether in thought or life,
will have to be banished, because the scales have at last dropped from our
eyes, and we intend to regard a human being no longer as a thing of
luxury, or wealth, or greedy passions, but as the possessor of a living
soul.
W.L.C.
_November 10, 1914._
* * * * *
I wish to acknowledge my obligation to Mr. H.N. Brailsford's _The War of
Steel and Gold_ (Bell). I do not pretend to agree with all that Mr.
Brailsford says: but I have found his book always interesting, and
sometimes inspiring.
CONTENTS
Public-domain text, read in full here on John Shaqi.
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