Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic daysGabrielian, Mugurdich Chojhauji
History
Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic days
Gabrielian, Mugurdich Chojhauji
Armenia; Armenian question
Tiglathpileser IV, the king of Assyria, made several attempts (in 739,
736, 735 B.C.) to reduce the kingdoms of Ararat, but he completely
failed to conquer them. The authority above quoted concludes the
history of their campaigns in these words: “After some ineffectual
fighting about the Capital (Van) Tiglathpileser raised the siege and
departed. He had not succeeded in adding the kingdom of Urartu to
Assyria.”[20]
According to Dr. Belek, the last work of the last king, Sarduris
IV, of Ararat is written in the records of Ashurbanipal of Assyria
(668-626 B.C.). Sarduris sent messengers, with presents and words of
friendliness to the Assyrian king. Assyria had abandoned its attempts
to wreck the kingdom of Ararat and the two powers now were friends.
Some of the modern kings would have saved untold misery and millions of
lives had they done likewise.
It is very probable that Aram of the Armenian historians, Aruma of
Tiglath-Pileser I (1090 B.C.) and Arame of Shalmaneser II (860 B.C.)
are the same name. Tiglath-Pileser may have used it as a certain
district, for his expression would justify this supposition: “On the
mountains of Aruma I fought.” And again: “At the mountain of Aruma, a
difficult district....”[21] No name of a king is mentioned at this
date. But in the time of Shalmaneser’s invasion into Armenia (860
B.C.), we are distinctly told: “The inscription of Kurkh (twenty miles
from Diarhekir) informs us that Shalmaneser had already, in the year
of his accession, come in conflict with Arrame (or Arame, as the name
is there written). After leaving the city of Khupuscia, in the land
of Nahri, he had attacked Sugunia, a stronghold of Arame, ‘King of
Urardlians,’ and there marched to the Sea of the land of Nahri; or
Lake Van, where a figure of himself and a cuneiform inscription were
engraved on the rack.”[22]
Public-domain text, read in full here on John Shaqi.
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