Armenia and Her People; or, The Story of Armenia by an ArmenianFilian, George H.
History
Armenia and Her People; or, The Story of Armenia by an Armenian
Filian, George H.
Armenia; Armenian question
only the wonderful melons I have just spoken of, but pumpkins and
squashes, lettuce and egg-plant, and indeed most of the vegetables
that come to an American table. As to fruits, all that you know we
know also, only of finer flavors. Asia Minor is the original home
of the quince, the apricot, and the nectarine, and I believe of the
peach too; while our apples, pears, and plums are incomparable. The
Muscat apples of Amassia are exceptional even there. After eating them,
one hardly wonders that Adam and Eve could not resist the temptation
of doing the same, at the cost of innocence and Eden. The pears of
Malatia keep them company; and the quince grows sometimes as large
as a man's head. Another fruit equally important is the mulberry
for silk-worms. The olive and fig are cultivated and also grow wild,
and filberts and walnuts can be gathered anywhere in the woods, as
well as orchards; of course not the American "hickory nuts," but the
"English walnuts" of the groceries.
In spite of the dreadful roads, and the lack of protection for
travelers, the Armenians manage to send a good deal of grown
or manufactured stuff to the ports on the Black and Caspian
seas,--Trebizond, Batoum, Poti, Baku,--silk and cotton, and fabrics
made from them; hides and leather, including lambskins; wine, dried
fruits, raisins, tobacco, drugs, and dyestuffs, wax, and other things.
Methods of cultivation are probably much like what they were in
Abraham's time; there are no very modern machines or even tools. The
plough is not quite the mere scratching-stick of the savages, to
be sure; but it is only a crooked piece of wood with a bit of iron
fastened to the end that touches the ground, drawn by oxen and held
by the farmer. The fields of grain are reaped by the sickle as of
old; it takes as long to cut down one acre so as fifty by a common
mowing machine. The sheaves are carried to a gal or threshing floor
near the house, an open platform, not sheltered from the weather; and
there the grain is separated from the straw by a process so curious
that I doubt if any American, save a missionary to Armenia, has ever
heard of it. It is not treading it out under the feet of the cattle,
as pictured in the Bible, nor beating it out with a flail; both these
methods kept the straw whole. A threshing board is made by fastening
hundreds of sharp flints into a wooden frame; the grain is placed
between this and the threshing floor, the oxen attached to the board,
and the farmer sitting on it drives them round and round in a circle
until the straw is cut fine, and the grain well rubbed and shaken
loose. Then, on the first windy day, he takes the old hand fan or
winnow, and separates the grain from the straw, keeping the latter to
feed the animals in winter; for the long grass of American plateaus,
and the barns of hay from them, are seldom seen in Armenia.
Public-domain text, read in full here on John Shaqi.
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