Haig went from the highlands of Armenia to the plains of Shinar to help build the Tower of Babel. During the progress of the work, Belus, a warlike giant, descended from Ham, assumed to direct the enterprise; Haig would not submit to this, and so returned to his own country. When the undertaking failed, all the tribes became scattered. To wreak vengeance on Haig, Belus resolved to go to Armenia, kill him in fight, and reign over his land. When he reached Armenia with his men on his errand, Haig went with a force to meet him; a great battle took place and Haig was victorious, killing Belus and saving his country from being overwhelmed by the Hamites. His spirit was inherited by his posterity, though recent irresistible force and refusal of permission to bear arms may seem to make them submissive. They have battled stoutly against awful odds and with insufficient means for liberty and for freedom of thought and conscience; and millions have lost their lives for those principles; if they could now have arms and help, they would fight and die again for them. After the repulse of this Hamitic invasion, the Armenians increased so rapidly that Haig became a real king and took that title, thus actually founding the Armenian Kingship. They were free, lived long lives, and married only one wife each,--all favorable conditions for growth of population,--it need not be pointed out how slavery and polygamy check national growth. And they kept their faith in the one true God, as their ancestor Noah did. Haig's son Armen succeeded his father, and greatly enlarged the kingdom. He subdued a large district northeast of Mt. Ararat and built cities and towns there. It is most likely the name Armenia comes from him. Some recent foreign writers have the impudence to say that there was no such king, but that his name was made up to account for that of Armenia; but the same records which tell us of Haig, tell us of his son. After Armen we find his son Armaiss, who built the city of Armavir. I will not enumerate all the names of the dynasty; it would only be a tedious catalogue without profit. I will only mention the most noted ones, and those most interesting from their relations with the Jews or the heathen nations.