Armenia and Her People; or, The Story of Armenia by an Armenian — John Shaqi
Armenia and Her People; or, The Story of Armenia by an ArmenianFilian, George H.
History
Armenia and Her People; or, The Story of Armenia by an Armenian
Filian, George H.
Armenia; Armenian question
set up by the Romans about 150, dethroned by the Parthians in 162 in
favor of another Arsacid, restored by the Romans in 164; and the other
fleeting monarchs of this long nightmare were all of the same line of
Arshag, which in Armenia survived for over two centuries its brother
line in Parthia, the last of whom, Ardvan (Artabanus), was slain in
battle in 224 by Ardashir (Artaxerxes), first of the Sassanian house,
and founder of the Persian Empire. But I must go back a little.
The most important event in the history of any nation is its conversion
to Christianity, and therefore we wish to know when the Armenians first
came to believe in Christ, and how it came about. Of course it did not
come all at once; but it came very early, and the story of the first
converts is very curious. According to the Armenian church history,
and also the great Christian father Eusebius, it came through King
Abgar or Apkar (Abgarus), the fifteenth king of the little kingdom of
Osrhoene, in northern Mesopotamia, whose capital was the flourishing
city of Edessa, now Oorfa; it lay next the southern border of Armenia.
The church history gives the following account:
"The origin of Christianity in Armenia dates from the time of its
king Abgar, who reigned at the beginning of the Christian era; he
had his seat of government in the city of Edessa, and was tributary
to the Romans.
"Herod Antipas, the tetrarch of Judea, was hostile to king Abgar,
but was unable to injure him except by exciting the Romans against
him. He therefore accused him falsely, to the Emperor Tiberius,
of rebellious projects. King Abgar, on being made acquainted with
this accusation, hastened to send messengers to the Roman general
Marinus, then governor of Syria, Phoenicia, and Palestine, for
the purpose of vindicating himself. During their stay in Palestine
these messengers--among whom was Anane, Abgar's confidant--hearing
of the wonders that were wrought by our Saviour, determined to visit
Jerusalem, in order to gratify their curiosity.
"When, therefore, their mission was concluded, they proceeded thither
and were filled with wonder at witnessing the miracles performed by
Jesus our Lord.
"On returning to Armenia they related all the particulars to their
master. Abgar, after having listened to their narrative, became
satisfied that Jesus was the son of God, and immediately wrote to
him as follows:
Public-domain text, read in full here on John Shaqi.
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