The question of the date of Ripsime is again not free from difficulty. We know that the Katholikos Komitas rebuilt the church in A.D. 618; [170] nor, so far as I have been able to ascertain, do we possess records of any subsequent change in the plan. Students of architecture may be inclined to assign it to a later period. The tomb of the martyr is placed in a grotto beneath the apse on the east. [171] Just west of the portal there is a low building, serving as a residence for monks, and, adjoining it, an enclosure for cows. Church and cloister are surrounded by a high mud wall, with round towers at the angles. St. Gaiane is an edifice of much humbler architectural pretensions, which is said to date from the pontificate of Ezra (A.D. 628-640) (Fig. 58 and plan). [172] The porch was added, as we learn from an inscription, in the year 1687 by the Katholikos Eleazar. It serves as a place of burial for the pontiffs and contains many alabaster slabs. On the north side have been inserted in the archway of a wide aperture two old Armenian crosses, framed within an ornamental trophy. Entering the building from this portal we are impressed with its simplicity; and this feeling is enhanced by the absence of all decoration, the beautiful masonry being left without any covering of lime. The architect has wisely dispensed with the quadruple apse, and has contented himself with one. But he has retained the rectangular form of the side chapels, and he has separated them by a wall from the body of the building. Four detached piers support a dome which is much smaller than that of Ripsime, but resembles it in the sense of great height which it lends to the interior. The length of the building is 70 feet 2 inches, and the breadth 47 feet. The vault, containing the grave of Gaiane, is approached from one of the side chapels, and is covered by a simple stone with a little carpet, upon which devotees offer coins. The adjacent cloister consists of a humble building on the south-west. The church is surrounded by tombs. Lying against the north wall are some interesting old stones, one of which is exquisitely sculptured (Fig. 59). It probably constituted a boundary-stone, and may have been brought hither as an offering to the saint. The two figures which are seen in my illustration of the building represent opposite types among the inhabitants of Edgmiatsin. The white-headed abbot on the left belongs to the old school, with habits and standards which are not agreeable or exalted. That on the right is the figure of Dr. Arshak Ter-Mikelean, fresh from the atmosphere of a German university.