The third and smallest of the churches marks the site of the wine-press, where the holy martyrs sojourned and where St. Gregory resided after his release from the pit at Artaxata. It is situated to the north-east of Edgmiatsin and to the west of St. Ripsime. It bears the name of Shoghakath, or Effusion of Light. I was informed that the attendants of Saints Ripsime and Gaiane were buried in a vault on the south side of the apse. [173] In disposition the building resembles St. Gaiane; but it is much longer (58 feet 2 inches) in comparison with its breadth (24 feet 8 inches). We learn from an inscription over the door of the church that the portal was added by the Katholikos Nahapet in A.D. 1693. The belfry is due to the same pontiff; [174] his grave is conspicuous within the portal (Fig. 60 and plan). The dome rests on four massive piers attached to the wall. The joints of the pink and grey stone are visible in the interior, as in the case of the two buildings described; and so admirably are they fitted that one would regret the introduction of any internal decoration. A scrutiny of the exterior reveals the fact that the church has been most carefully restored, stones having been removed here and there and replaced. Brosset informs us that mention is made in certain records of Armenian Councils of the construction by Nerses III. (A.D. 640-649) in the town of Vagharshapat of a church of Shoghakath; but he supposes--it would appear upon inconclusive evidence--that this name is intended to designate the cathedral, Edgmiatsin. [175] If it be taken to refer to the wine-press chapel, then all three edifices will have been rebuilt in the seventh century by the testimony of records. I may add that according to an inscription in the monastery of Uch Kilisa, near Diadin, that cloister was also restored in the seventh century. [176] If the buildings as we now see them were erected in that century, the framework at least of Edgmiatsin must be attributed to an earlier date.