"Tell me," says Archelaus, "over whom it was that the Holy
Spirit descended like a dove? Who is this one whom John baptized? If
he was already perfect, if he was already the Son, if he was already
Virtue, the Holy Spirit could not have entered into him. A kingdom
can not enter into a kingdom." [87] What is also to the point is the
celebrated formula of Nice (325) at which the nature of Christ was
defined as essentially and continuously divine. "Christ a very God,
begotten of God, but not a creature of God; Son of God, of one nature
with God; who came down from heaven and took flesh, and became man,
and suffered and ascended unto heaven; who was before he was begotten,
and who has always been." The decision was in absolute contradiction to
the adoptionist faith, and it was legislated by this august council,
that the members of such faith, who were called Paulicians, after
their leader Paul of Samosata, should be rebaptized before admission
to the church. [88] The recalcitrants were driven to the mountains,
where they increased in number as in strength until the persecution
of the ninth century. Both Agathangelus and Faustus of Byzantium were
silent concerning these people, and, one suspects, advisedly so.
Such was pre-Gregorian Christianity. How ridiculous to suppose that the
conversion of the nation was due to the firm roots already established
by the Christians when the Christians themselves had to be converted!
On the contrary, it was the right of might that established the new
religion. The troops of the capital city were led by the king and
priest in such an image- and temple-smashing campaign as was never
before seen. Proceeding down the Araxes valley, the temple of the
god Dir was levelled to the ground; the temple of Anahit was stoutly
defended but to no avail; the temple was burned. One after another
of the most famous sanctuaries were destroyed; temples of Aramazd,
of Mithra, of Nane, and of Anahit, many of which were defended by the
vanquished until overpowered. [89] Shrines of Vahakn and of Astghik
were laid to waste to be replaced by Christian churches which grew
up over the ruins as if overnight; and if a temple was destroyed, it
was only to build a Christian church in its stead. So construction
followed in the wake of destruction, the old was supplanted by the
new, and when all armed resistance was beaten down, the king and
priest continued the work by preaching.
When the work was fairly under way the ambitious priest journeyed to
Cesarea in Cappadocia where he got himself ordained. This Gregory was
no meek-spirited adoptionist. He was the son of Anak, of royal blood,
ambitious, zealous, suffering and doing all things to gain his ends.
Public-domain text, read in full here on John Shaqi.
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