In regard to the second group of beliefs all having to do with
the introduction of Christianity, Bartholomew, Thaddeus, Gregory,
and Tiridates are unquestionably historic; Rhipsime and Gaiane are
mythical; the historic authenticity of Abgar is also questionable. We
should therefore speak of the legends of Rhipsime, Gaiane and Abgar,
and of the traditions of Bartholomew, Thaddeus, Gregory, and Tiridates.
The Ararat and Erzerum group are of course legends with one or two
exceptions. The belief concerning the scorning of the proposal of
Mohammed by the Persian king who was encamped on the Euphrates as
explaining the barrenness of the Garden of Eden certainly has to
do with an historic figure, and perhaps two. But it is a legend,
nevertheless, because both the prophet of Arabia and the Persian king
are accidental rather than fundamental to the belief. The fundamental
basis of belief is the legend of the Garden of Eden. The elegy of Adam
in explanation of his sinful conduct is neither legend nor tradition,
and the belief concerning the tetagush and the spring of Ararat is
a superstition. It results in a distinct type of conduct marking it
off from both tradition and legend.
I have stated my conclusions at various places, and it would be
pointless repetition to summarize them all. I shall therefore sum up
only the important ones. The first is that the legends and traditions
of Part One are an important part of a larger body of Armenian legends,
traditions, folk-songs, and folk-lore, and that their social value lies
in the power they have of creating a national sentiment. This national
sentiment is the direct result of a social process accomplished through
the medium of the traditions, legends, and folk-songs spoken of. An
analysis of the national sentiment of ancient Armenia would lead us
to the conclusion that it was made up of at least three elements:
first, a sentiment of loyalty to the state; secondly, a sentiment
of reverence amounting almost to worship for the past glory of the
nation; and thirdly, a sentiment of love for the country.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account