Such is the Armenian household in which the people live day and night during eight winter months of the year in the coldest section of the country, as Erzerum and Mush. That many of the evenings were passed in listening to the tales and gossip of a wandering minstrel, or to the legends and folk-beliefs of the grey-haired members of the family, there can be no doubt. That the national tradition was passed on in this manner from the aged to the younger, to be again passed on in their turn, is a matter of as much certainty as that part at least of this same tradition has been preserved through the continually recurring storms of the passing centuries. The recounting of national legends and folk-lore is a chief means of amusement even in the warmer sections of the country, where the climate makes a free community life possible. How much more place, then, must it have had in these colder sections where only the head of the family ever left the household in winter-time, and then only in case of absolute necessity. As has been suggested, this style of dwelling-place is not common to all parts of Armenia. In some places the houses are built entirely above ground, usually of stone, and sometimes, especially in the case of the poorer inhabitants, of mud. Though the winters are not so long or severe as in the district of Erzerum, they are nevertheless sufficiently cold to require a fire six or seven months of the year. The characteristic feature of every living- and dining-room is the large "toneer" or circular fireplace dug out to a depth of three to four feet in the center of the room. Here the fire is built in the morning, usually with "tezek," the most common variety of fuel which is a sun-baked mixture of straw and sheep or cow dung. The bread is baked and the meals are cooked in the "toneer" and when it is time to eat, the members sit about the open space, letting their feet hang over the fire to keep warm. In the hut described by Montpèreux, there was but a single opening in the roof which served for window and chimney at the same time, and which was often carefully sealed up with straw to keep out the cold. [3] This author has given a clear picture of the common family fireplace and sleeping chamber in which each person fell asleep as best he might upon rugs and skins, keeping as near the "toneer" as possible. And if the traditions, legends, and folk-lore that will make up the body of this thesis are the common possession of the people, as I have reason to believe them to be, in spite of drastic measures taken to suppress them, how better could they have been told and retold than while lounging about the "toneer" during long winter evenings before sleeping time? [4]