Of central importance to the nation as to the religion is the ceremony of the consecration of the Katholikos, the supreme authority of the church, which is held in front of the Cathedral at Etchmiadzin. [160] People from near and far gather together to witness this event, and lest they should fail to see the central act of the ceremony, the roofs near-by are all used for the greater advantage they give to the observer. The banner of the Katholikos is set flying from the belfry tower; in front of the entrance to the Cathedral is set a wooden dais covered with carpets and costly embroideries whereon the ceremony is performed; the procession is formed and all is then in readiness. A service is held in the Cathedral, after which the procession issues from the church, and the various state and church officials including representatives from the Russian government, the choir and deacons, all take their places about the platform. The twelve bishops who reside at Etchmiadzin, and whose business it is to wait upon the Katholikos, now appear gorgeously attired, escorting the central figure of the day, over whose head two attendants carry a richly embroidered canopy. The patriarch falls on his knees, his feet beneath his body in full accordance with the ordinary posture. One bishop now reads, after which another advances bearing in his hands the image of a dove wrought in gold. It is the receptacle of the holy oil, which is a mixture of the sacred oil blessed by St. Gregory, sparingly used and carefully preserved in the treasury of the Cathedral, and of the specially prepared oil consecrated in Sis in Cilicia. While one bishop is pouring the holy oil from the neck of the golden dove over the head of the patriarch, the other bishops gather around to spread the oil about with their thumbs, making at the same time the sign of the cross. A piece of cloth is now placed over his head, his face being covered at the same time by a veil which is attached to the cloth. After a brief interval the newly consecrated Katholikos, followed by the bishops, officials, and procession, reenters the church in order to complete the ceremony. When the procession again files out escorting the pontiff to his residence, the choir sings, and the Russian band plays. Festivities continue throughout the day and into the night, including mainly the banquet with its toasts and songs by the choir, and the concert furnished by the band in the evening. The band is a foreign innovation, although the particular band observed by Lynch consisted mostly of Armenians.