CHAPTER II
ANCIENT HISTORICAL LEGENDS
SECTION 1. THE LEGEND OF HAIC
Armenians do not call themselves Armenians nor their country
Armenia. They are descendants of Haic, as the legend goes, who was
the son of Togarmah, the son of Japhet, who was the son of Noah, and
they call their country Haiasdan after the patriarchal progenitor of
their people. [7] Haic dwelt in the plain of Shinar and was a prefect
or director in the building of the tower of Babel. He was beautiful
as a god and strong as a giant, mighty in battle and especially adept
in spear throwing. In the days of his youth, Bel or Nimrod, who was
the patron god of Babylon, established himself over all and wished
to be worshipped. But Haic refused to obey, and taking his sons, who
numbered about three hundred, his daughters, his sheep and cattle,
he journeyed north until he came to the land of Ararat. Bel tried in
vain to persuade his rival to come back.
"Thou hast departed and hast settled in a chill and frosty region,"
urged the Assyrian god. "Soften thy hard pride, change thy coldness
to geniality; be my subject and come and live a life of ease in my
domain." [8]
But Haic refused the cordial invitation, which so much angered Bel
that the latter brought his army to force the Armenian hero into
submission. Haic, however, was victorious, for he slew Bel with an
arrow from his own bow. The place where Bel was buried is called
"Kerezman," meaning grave, and is pointed out to this day. Armenians
sing songs and tell stories of the great beauty and valor of Haic. He
died at the age of four hundred in about 2028 B.C. [9]
This oldest of Armenian legends, quaint and simple as it is in
accounting for the beginnings of a people, savours of the Old
Testament and is suggestive of the Assyrian invasion which took
place about the ninth century before Christ. It is significant that
the Armenians refused the protection of Bel, and that in the very
beginning of their legendary history, they insisted on standing
firm and maintaining their independence, for no single quality is
more characteristic of this people than a proud, haughty, even at
times disdainful independence. It is also suggestive that their
patriarchal hero was no saint, but a mighty giant, beautiful as he
was strong, whose greatest pride was in the throwing of a spear,
for his descendants have not been a peaceful people. To be sure,
they were the first nation to be converted to Christianity, which
would say little for their firmness and independence, were it not
that the priest with the cross was followed by a powerful king with a
sword at the head of an army that had learned to fight as the Romans
fought. [10] The songs that were sung in memory and honor of Haic
are seldom sung to-day unless it be in some remote village where the
civilization of the Turk has not yet pressed, and there are few such
villages if any. For many of them breathe of a national spirit not
beseeming a subject nation, and have been suppressed for many years.
Public-domain text, read in full here on John Shaqi.
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