It is the popular belief among Armenians that the practice of early marriages dates from the proclamation of a Persian shah of the sixteenth century, to whom part of Armenia was tributary. [168] This edict was intended to wipe out Christianity, and provided for the marriage of Armenian boys and girls with Persian children. In order to evade the edict, the Armenian parents ran secretly from house to house for several nights marrying off their children to each other. The custom on the part of the parents of arranging for the marriage of their children without the knowledge of the latter is supposed also to be rooted in this event. Whether the explanation be true or not, it certainly is not uncommon for children to marry at sixteen in the interior of Armenia, and it is still generally true that arrangements for the marriages of children are made without the knowledge of those most concerned. [169] The girl does occasionally exercise choice, but when the unfortunate suitor is not desired by the parents the feeling of obligation on the girl's part, simply because she has lived at her father's table, is sufficient to induce her to submit. [170] And the same may be said of the young man, although the greater independence of a son gives him a little more ground for acting contrary to his father's wishes, than in the case of the daughter. But even when the choice of the children is accepted, the arrangements and ceremony of betrothal are always carried out by the parents. These arrangements are something as follows. The parents of a young man consult his grandparents, and choose a young girl who to them seems eligible. They then inform a woman match-maker of their decision, and it is her business to sound the ground, so to speak, before a proposal is made, since a refusal would ruin the boy's reputation. The matchmaker is often a professional woman, and can therefore be relied upon not to make a bungle of the job. Among other things, she finds out what gifts the bridegroom-to-be must make to his future bride, which can of course be done only after the proposal has met with a favorable response on the part of the parents of the girl. "What can he offer his bride," is the all important question from the standpoint of the girl's family. Among the rich, but in times past, gold bracelets bejeweled with diamonds or strings of gold pieces for adorning the head or neck were common varieties of gifts. To-day silver plate, or expensive heirlooms are given. After these matters have been decided upon, preparations are made for the ceremony of betrothal, usually held in the evening. The friends of the young man are notified to meet together in his house at an appointed hour with the priest who is given a ring which he blesses. The procession of the bridegroom's friends headed by the priest now starts for the house of the bride. All are provided with lighted wax candles which they hold in their hands