as they proceed down the streets accompanied by the sound of violin,
clarinets, drum, and joyful singing. Sometimes a detour is made in
order to lengthen the procession.
Having arrived at their destination, the father and mother of the
girl pretend to know nothing whatever of the reason for the coming
of the guests, and conversation proceeds for a considerable time
without the slightest allusion to the matter of chief moment. The
priest finally makes the following statement amid profound silence:
"According to the law of the supreme Creator, and following the
usages of human society, we have the happiness of demanding the
hand of Miss X, for Mr. Y." The father of the girl pretends not to
wish to accept, stating that she is too young, or that her mother
is very desirous to keep her at home. But upon further pressing on
the part of the parents of the boy, the acceptance is given. It is
now the turn of the girl to be consulted; she, however, is nowhere
to be found. The priest searches, and when finally discovered she
does not speak a word. The former, however, knows, and offering his
hand he says, "If you consent, kiss the hand," which is straightway
done, for the girl has been informed beforehand that the kiss is to
be forthcoming. This part of the procedure takes place apart from
the crowd, and is followed by the presentation of the ring and the
benediction which must take place before the public. But since custom
forbids the girl to appear during the entire evening, a brother or
a sister comes forward and kneels before the priest to receive the
ring. The rest all kneel at the same time, and the priest gives the
benediction. The ring is carried by the child to the fiancée, the
health of the couple is drunk in rose-syrup, and congratulations and
compliments are exchanged. Whatever else is eaten or drunk, rose-syrup
must be at hand, for this is essential and peculiar to the ceremony.
Public-domain text, read in full here on John Shaqi.
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