Arminell: A Social Romance, Vol. 1Baring-Gould, S. (Sabine)
General
Arminell: A Social Romance, Vol. 1
Baring-Gould, S. (Sabine)
English fiction -- 19th century
Of this cow we can give information unattainable by the Rabbis. We can
watch its development, if we cannot determine the moment of its
nativity. It probably comes to the birth at an early age, but there is
this deserving of consideration about it that this cow born of calf can
be bled to whiteness, and knocked on the head if taken in time.
If, however, it be allowed to attain to heiferhood, it is thenceforth
unmanageable; we see everything through its medium, and like and
dislike, love and hate all objects and persons as they stand within or
without of the compass of the great cow-self, which has become our
Varuna, our universe.
It must not be supposed that such as live under the shadow of this great
cow, are oppressed by it. On the contrary they have become so accustomed
to it that they could not exist apart from it. There is a story of a man
who carried a monstrous cow on his shoulders, and explained that he had
acquired the ability to do so by beginning with the creature when it was
a day old. As the calf grew, so grew his ability to support its weight.
It is the same with us, we carry the little calf-self about on our
shoulder, and dance along the road and leap over the stones, and as day
by day the calf grows, so does our capacity for carrying it, till at
last we trudge about everywhere, into all society, even into church,
with the monstrous cow-self on our shoulders, and do not feel that we
have anything weighing on us whatsoever.
Now Giles Inglett Saltren had grown up nursing and petting this calf. He
had good natural abilities, but partly through his mother’s folly,
partly through external circumstances, he had come to see everything
through a medium of self. The notice taken of him by his schoolmaster
because he was intelligent, by Lord Lamerton because he was delicate,
the very stethoscoping of his lungs, the jellies and grapes sent him
from the great house, the petting he got in the servants’ hall, because
he was handsome and interesting, the superiority he had acquired over
his parents by his residence abroad, and education, all tended to the
feeding and fattening of the calf-self; and the cod-liver oil he had
consumed, had not merely gone to restore his lungs, but to build up
piles of yellow fat on the flanks of self. Jingles had already reached
that point at which his cow had become Varuna, his entire universe. He
thought of, considered, nothing from any other point of view than as it
touched himself.
His consciousness of discomfort in the society at Orleigh, his
bitterness of mood, his resentment of the distinctions not purposely
made, but naturally existing and necessarily insuperable, between
himself and those with whom he associated, all this sprang out of the
one source, all came of the one disease—intense, all-absorbing, all
prevailing selfishness.
Public-domain text, read in full here on John Shaqi.
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