About the floor in unsystematic arrangement spraddled forms of deal, rubbed by boys’ trousers to a polish. Some of these forms were high in the leg, others short. No two were on a level, and no two were of the same length. They were rudely set about the floor in rhomboidal shapes, or rather in trapeziums, which according to Euclid have no defined shapes at all. There was a large open fireplace at one end of the room, in which in winter a fire of wood burned. When it burned the door had to be left wide open, because of the smoke, consequently Sunday-school was held in winter in a draught. At the extremity of the room, opposite the fireplace stood Moses and Aaron—not in the flesh, nor even in spirit, but in “counterfeit presentment” as large as life, rudely painted on board. They had originally adorned the east end of the chancel; when, however, the fashion of restoring churches set in, Orleigh Church had been done up, and Moses and Aaron had been supplanted to make room for a horrible reredos of glazed tiles. One of the Sunday-school scholars, a wag, had scribbled mottoes from their mouths, on scrolls, and had made Aaron observe to Moses, “Let us cut off our noses;” to which the meekest of men was made to re-join, “It is the fashion to wear ’em.” But through orthographical weakness, fashion had been spelled _fashum_, and wear ’em had been rendered _warum_. But why was the Sunday-school held in the basement of the keeper’s cottage? For the best of good reasons. There was no other room conveniently near the church in which it could be held. Lady Lamerton could not live in peace without a Sunday-school. To her, the obligation to keep the ten commandments was second to the obligation to keep Sunday-school. How could the ten commandments be taught, unless there were a Sunday-school in which to teach them? About a century ago Mr. Raikes invented and introduced this institution; it spread like measles, schools multiplied like maggots. It became an incumbus on consciences. It was supposed to be the panacea for all moral evil. There are still to be found persons with childlike faith in Sunday-schools, as there are to be found persons who believe in spontaneous combustion and calomel. The national school was two miles distant, near the village. The church stood in the grounds of Orleigh Park, and its satellite, the Sunday-school, necessarily near it. In Yorkshire it is customary among the lower classes at dinner, when there is meat, to introduce first a huge and heavy slab of pudding, and the young people are expected to devour a pound’s weight of this before meat is put on their plates. It is thought, and justly, that a grounding of leaden dough will make their appetites less keen for roast beef. On the same principle the disciples of Mr. Raikes serve out Sunday-school, slabby and heavy, to young church-folk, before Church worship, to abate in some degree their relish for it.