Arminell: A Social Romance, Vol. 1Baring-Gould, S. (Sabine)
General
Arminell: A Social Romance, Vol. 1
Baring-Gould, S. (Sabine)
English fiction -- 19th century
Why was Thomasine restless and impatient for a change? She did not
herself know. She was dissatisfied with what? She did not herself
properly know. She had vigorous health; she had work, but not more than
what with her fresh youth and hearty body she could easily execute. She
had sufficient to eat. The farmer and his wife were not exacting, nor
rough and bad tempered. The workmen and women on the farm were, as
workmen and women are, with good and bad points about them. Elsewhere
she would meet with much the same sort of associates. She knew that. Her
wage was not high, but it was as much as she was likely to get in a
farm-house, and a small wage there with freedom was better than a big
wage in a gentleman’s family with restraint. She knew that. Yet she was
not content. She wanted something, and she did not know what. She would
give her mistress notice and go elsewhere. Whither? She did not know. At
any rate it would be elsewhere, a change; and she craved for a change,
for she had been a twelvemonth in one place. Would she like her new
situation? She did not know. Would she, when in a town, look back on the
healthy life at Court? Possibly; she did not know. But she could not
stay, because as the passion for roving is in the gipsy blood, so was
the fever of unrest in hers. She was tired of life as it presented
itself to her, uniform, commonplace, unsensational.
There was a period in European history when all was change, when every
people plucked itself out of its ancestral ground and went a wandering;
when the whole of the continent was trampled over by races galloping
west, like cattle and wild beasts disturbed by a prairie fire. What was
the cause? We hardly know, but we know that there was not a people, a
race, a class which was not thus inspired with the passion for change of
domicile. The Germans entitle that period the time of the great
Folk-wandering. We are in the midst of such another Folk-wandering, but
it is not now the migration of races and nations, but of classes and
individuals; the passion for change drives the men and women out of the
country to towns, and the young out of their situations. It is in the
air, it is in their blood.
Public-domain text, read in full here on John Shaqi.
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