Arminell: A Social Romance, Vol. 2Baring-Gould, S. (Sabine)
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Arminell: A Social Romance, Vol. 2
Baring-Gould, S. (Sabine)
English fiction -- 19th century
There was in Alexandria no god like unto Serapis, whose temple was the
wonder of the world. But one day an impious hand struck off the head,
and out of the gilded idol rushed a legion of rats. There is no god, no
idol, like the ideal self within the veil; but it does not chance to
every one as it chanced to Giles Inglett Saltren, to have its head
knocked off and see the vermin scamper out of it. When that does happen,
that is a moment never to be forgotten. It is a moment of infinite
importance in the life-history, it is a moment determinative of the
future. The worshippers of Serapis, after that terrible spectacle, which
was also extremely laughable, stood in consternation; and at that moment
stood also at the fork of two roads. Either they shuffled off to the
left, with their hands in their pockets, damning all religion, and
vowing they would believe in nothing thenceforth, or they moved with
firm steps along the right-hand road that led to a truer faith.
The same takes place with us when the Serapis of our ideal self is
broken and reveals the nest of rats within, Either our moral nature
becomes disintegrated, and breaks down utterly and irremediably into
unsightly débris, or we turn from the worship of ourselves to seek
elsewhere our ideal, and looking to it, attain to a nobler, more
generous, an altruistic life.
Mr. James Welsh had not spared Jingles; he had told him plainly, even
coarsely, what he thought of him, but no words of his could express the
intensity of the sense of infamy that Giles Inglett felt. For a moment
he had been stunned, numbed as hand and foot become numbed for awhile,
and then with a tingling and needle-pricking, the moral juices began
once more to flow, and the agony of inner pain he felt was the pledge of
moral recovery.
As soon as Giles Inglett Saltren began to consider what were the
consequences drawn upon him and Arminell by his folly, an almost
overpowering desire came over him to fly from England. He had sufficient
money to pay his passage across the Atlantic, and to maintain him in a
new world till he could obtain a suitable situation. In a new world he
might begin life anew, leaving behind his old follies and faults, and
make a smooth table of the past. In the old world he could do nothing to
remedy what he had wrought; but he put the temptation from him. He saw
that to yield to it would be an act of cowardice, and would result in
moral ruin. Instinctively, without self-analysis, he reached the
conclusion that a single course lay open before him if he were to save
his moral self from wreck. The same moment that he became conscious of
this, he stood up, and hailed a passing empty hansom.
That moment saw the beginning of a new life in him; new ends, new
visions rose before his eyes.
Thus it was that Giles Inglett Saltren entered the sitting-room where
his uncle was engaged with Arminell, and thus it was that he entered it
a very different man from what Mr. Welsh had described him.
Public-domain text, read in full here on John Shaqi.
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