There are a good many men as well as women who appear in the best courts nowadays with hair about their hocks; they have been insufficiently groomed. But in this they differ from the Queen of Sheba, that they persistently show us their hocks, and even thrust them in our faces. Merciful powers! how many half-broken, ill-trimmed cobs I have met with, kicking up their undocked heels, showing us that they can jump over poles and overleap hurdles, that they can balance themselves on chairs, and dance and rear on their hind legs, and paw the air, and whinny for applause. We politely pat our palms, and look all the while, not at their antics, but at their hocks, not at all impressed with their silver and spangled trappings, but very conscious of the hair about their hoofs. It is the fashion for moralists to hold up their hands, and shake their heads, and declaim against the artificialities, the disguises of social life, and to say that every word spoken and look given should be sincere; that men and women should scorn concealment and hate subterfuge. But—would the world be tolerable were it so constituted? I mean the world of men. Is it so in the world of nature? Is that above screens and disguises? Is that ruthlessly true, and offensively genuine in its operations? Where is there not manifest a desire to draw the veil over what is harsh and unbecoming? The very earth covers her bald places with verdure, obscures her wounds and drapes her ragged edges. So the function of culture is the softening of what is rough, the screening of what is unseemly, the disguising of all that may occasion pain. It is nothing else but charity in its most graceful form, that spares another at the cost of self. I have been in a volcanic region where there were innumerable craters, great and small. Those on the plain, hardly rising above a few feet out of it, showed all their bare horror, their torn lips, their black throats, their sides bristling with the angular lava that had boiled out of their hot and angry hearts, long ago, but ever showing. They were perfectly genuine, expressing their true nature in ugly nakedness. But there were other volcanoes rising to mountain heights, and these had mantled themselves in snow, had choked and smoothed over their clefts, and hung garlands of silver, and dropped gauzy veils over their vitreous precipices; the very craters, the sources of the fire, were filled to the brim and heaped up to overflow with unsullied snow, rising white, rounded, innocent, as a maiden’s bosom. Which was best? I know which was the pleasantest to see. So is it with humanity. We are all volcanoes with fire in our hearts. Some have broken forth and torn themselves to pieces, some are in a chronic state of fume, and dribble lava and splutter cinders perpetually, and others are exhausted. Surely it is best to hide our fires, and drape our savagery, and bury our snags and dust the white snow over all that is rugged and gloomy and ungentle.