We are all harnessed from our cradle, with bearing reins, not only to give our necks the proper curve, but also to prevent us from taking the bit in our mouths, kicking out, plunging over the barriers, and deserting the ring, and the saw-dust, the lights, and the crack of the manager’s whip. Round and round our ring we go, now at an amble, then at a canter, and at last at a gallop, but always under restraint; the only liberty allowed and taken is now and again to make our hoofs sound against the barriers, and to send a little sawdust in the faces of the lookers-on, who clap hands and laugh or scream. We dance in our arena to music, and spin about, and balance ourselves on precarious bases, take a five-barred gate at a leap and go over a score of white poles, dexterously lowered to allow of a leap without accident. Then we fall lame, and lie down, and allow a pistol to be exploded in our ears, and permit ourselves to be carried out as dead. But whatever jump we make has been pre-arranged and laboriously practised, and whatever performance we be put through has been artificially acquired. We never snap our bearing rein, never utter a defiant snort, toss our heads, kick out at those who would detain us, and dash away to pastures green and free moorside. Possibly our happiness would be greater were we to burst away from the perpetual mill-round, but I know very well what the result would be. We would rapidly degenerate on the moorside into uncouth, shaggy creatures, destitute of gloss and grace, and forget all our circus manners. That which the grooming and breaking-in are to a horse, that culture is to a man, a sacrifice of freedom. The lower classes of men, the great undisciplined, or imperfectly disciplined bulk of mankind look on at the easy motions and trained grace of the higher classes, with much the same puzzlement as would a cluster of wild ponies stand and watch the passing of a cavalcade of elaborately trained horses. Both would be equally ignorant of the amount of self-abnegation and submission to rule which go to give ease and gloss. According to a Mussulman legend, the Queen of Sheba had some smack of savagery about her; she had goats’ hair on her ankles. King Solomon heard this by report, and being desirous of ascertaining the truth, he had water poured over the pavement of his court when she came to visit him. As she approached she raised her skirt, and Solomon detected the goats’ hair.