Arminell: A Social Romance, Vol. 3Baring-Gould, S. (Sabine)
General
Arminell: A Social Romance, Vol. 3
Baring-Gould, S. (Sabine)
English fiction -- 19th century
She cast an affectionate glance at the cripple; then she went on, “Lord!
I forgive and excuse all the frolics of your youth; and folks always
says things rougher than they mean them.”
Instead of going on to Chillacot, as he had at first intended, Giles now
resolved on following the road to the village, and returning home later.
He must lose no time in showing himself. He trusted that in the
excitement caused by the death of Lord Lamerton no questions would be
raised about Arminell, and any little suspicions which might have been
awakened by her sudden departure would be allayed.
He was not altogether easy about his father, nor satisfied with Joan’s
justification of him. That the jury had returned a verdict of accidental
death was a relief to his mind, but it made him uncomfortable to think
that suspicion against his father should be entertained. Giles had
little or no knowledge of his father’s new craze. He knew that the
captain was a fanatic who went heart and soul with whatever commended
itself to his reason or prejudice. At one time he took up hotly the
subject of vegetarianism, then he became infatuated with
Anglo-Israelism, then he believed vehemently in a quack syrup he saw
advertised in a Christian paper, warranted to cure all disorder; after
that he became possessed with the teetotal mania, and attributed all the
evils in the world, war, plagues, earthquakes, popery, and
foot-and-mouth disease to the use of alcohol. Recently he had combined
his religious vagaries with political theories, and had made a strange
stir-about of both. His trouble at losing his situation as captain of
the manganese mine, and his irritation against the railway company for
wanting Chillacot had combined to work him into a condition of unusual
excitability. Giles had heard that his father had seen a vision, but of
what sort he had not inquired, because he was entirely out of sympathy
with the spiritual exaltations and fancies of his father.
The village of Orleigh was not what is commonly termed a “church town,”
that is to say, it was not clustered about the church, which stood in
the park, near the mansion of the Ingletts. In ancient days, when the
population was sparse, the priest drew his largest congregation from the
manor house, and therein he lived as chaplain and tutor; consequently in
many places we find the parish church situated close to the manor house,
and away from the village which had grown up later. It was so at
Orleigh. The village consisted of a green, with an old tree in the
midst, an ale-house, the Lamerton Arms, a combined general and grocery
store, which was also post office, a blacksmith’s forge, and
half-a-dozen picturesque cottages white-washed, with red windows and
thatched roofs. Most of these houses had flower gardens before their
doors, encouraged thereto by an annual Floricultural Society which gave
prizes to those villagers who had the neatest, most cheerful and varied
gardens.
Public-domain text, read in full here on John Shaqi.
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