Arminell: A Social Romance, Vol. 3Baring-Gould, S. (Sabine)
General
Arminell: A Social Romance, Vol. 3
Baring-Gould, S. (Sabine)
English fiction -- 19th century
Sir Joshua Reynolds, moreover, insists on a proper balance of lights and
shadows. He says that it is false art to accumulate dark spots on one
side of the picture without relieving them with a corresponding number
of luminous foci on the other. Now in this story the reader has been
given three deaths. Therefore, there must needs be the same number of
marriages to produce equilibrium. Accordingly, over against the dark
points of Archelaus Tubb, Lord Lamerton, and Captain Saltren, we set off
the bright combinations of Samuel and Joan, of Captain Tubb and
Marianne, and of Arminell and Jingles. These are not, it is true, spots
of transcendent brilliancy, double stars of the first order, but of
subdued and chastened effulgence. Not many roses crowned the hymeneal
altar of Sam Ceely, nor would an impassioned epithalamium suit the
nuptials of Mrs. Saltren, just recovered from a touch of paralysis. Nor
will the beaker of ecstatic love brim over at the union of Arminell and
Giles Saltren, seeing that it is largely filled with De Jongh’s
cod-liver oil. When a cook has over-salted the soup, he mixes white
sugar with it, and this neutralises the brine and gives the soup a
mellowness, and velvety softness to the palate. On the same principle,
having put too many tears into this tale, I am shaking in the hymeneal
sugar in just proportions.
I know very well I am letting the reader into the secrets of
construction, telling the tricks of the trade, but as this narrative is
written for instruction as well as for amusement, I do not scruple thus
to indicate one of the principles of the art of novel writing; and I do
this with purpose, to gain the favour of the reader, who I fear is a
little ruffled and resentful, because I do not give a full and
particular account of the marriage. But it really hardly merited such an
account, it was celebrated so quietly—without choral song and train of
bride’s-maids, and without peal of bells. I am so much afraid that by
omitting to make a point of the marriage I may offend my readers that I
have let them into one of the secrets of the construction of a plot.
Among poor people a bottle of lemon-drops is set on the table, and the
children are given bread to eat. Those little ones whose conduct has
been indifferent are allowed only bread and point for a meal, but those
who have behaved well are permitted to enjoy bread and rub. To their
imaginations some of the sweetness of the lollipops penetrates the glass
and adheres to their slices.
Public-domain text, read in full here on John Shaqi.
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