Aromatics and the Soul: A Study of SmellsMcKenzie, Dan
Science
Aromatics and the Soul: A Study of Smells
McKenzie, Dan
Smell
That the effect of odour upon the mind is largely concealed is further
illustrated by the curious fact that our native language does not
possess a terminology descriptive of smells. We never name an odour; we
only say it has a “smell like” something or another. As a matter of
fact, the same remark was made regarding French by P. P. Poncelet as
long ago as 1755.
In this defect smell is unique among the senses. Even the sense that
governs equilibration, of which the consciousness in normal conditions
is never aware, has furnished us with “giddy” and “dizzy.”
Vision is represented by hundreds of words. We have, for instance, names
not only for the primary colours red, yellow, and blue, but also for
many of their combinations. (In these remarks we are not including the
modern names given to the many shades of the synthetic colours.)
If we take red as an example, we find scarlet, crimson, vermilion, and
pink. This colour, indeed, is ranked above all others in the vulgar
tongue as having shades, doubtless because red, being the colour of
blood and so of danger, always makes a strong appeal to the mind, an
appeal which, among the responses, has led to special names being given
to four of its tones.
The sense of hearing again, upon which speech is wholly dependent, has
given rise to a multitude of words, many of them closely imitative of
the sound, or onomatopoetic, with which words English, like the related
German, is richly adorned.
Touch also has produced a number of descriptive epithets—“hot,” “cold,”
“wet,” “dry,” “moist,” “clammy,” “rough,” “smooth,” as well as those
like “heavy” and “light,” from the deep tactile sensibility.
Even taste has its vocabulary, a complete one, as it happens, since each
of the four varieties of taste has its own appropriate name—“sweet,”
“sour,” “bitter,” and “salt.”
But smell is speechless. We can truthfully say that in our native
English language there is not a single word characterising any one of
all the myriad odours in the world.
No doubt there are many words that we do apply to smells. But they are
either borrowed from the vocabulary of one of the other senses, in order
to describe a state of mind induced by the smell, or else they originate
from some known odoriferous object.
Thus in the opening paragraph of this book we encountered a large number
of olfactory words. But they are all vague; some applying to pleasant,
some to unpleasant, odours. Many of them are very expressive, for
disgust begets strong language. But although our olfactory vocabulary
may be forceful, it is not discriminative. In other words, it is an
emotional, not an intellectual, vocabulary.
These considerations will become more obvious as we deal with olfactory
epithets in detail.
Public-domain text, read in full here on John Shaqi.
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