It was in the year of 1885 that the railroad was put through the particular corner of Missouri that marks the scene where the events of this narrative took place. With the coming of the railroad, there came an influx of new settlers, who were of various nationalities and conditions in life. There were Swedes from Malmo, Germans from Dresden, and Irishmen from Tyrone, all bent on founding a new home in the new country. Besides these, there were Americans of many kinds and inclinations. All of these settlers brought with them the particular brands of religion in which they had been brought up. The Swedes and Germans were Lutherans, but each nationality was of a different synod and had little agreement or fellowship. The Irishmen were Roman Catholics, while the Americans were divided up among the different denominations. No sooner had these settlers built themselves homes than they started to build chapels and churches; it was a chapel if its builders rebelled at calling a building a church, and it was a church if its builders had no such scruples. No survey was made as an effort to find out how many churches were needed; indeed, each denomination erected a place of worship even if there was only a handful represented in its membership. Those were the days of unleavened bread and bitter herbs, when every denomination was full of sectarian rivalry, and each of them claimed more or less of a monopoly upon the love and power of God. Revival-meetings were held frequently, sometimes contemporaneously, and the "doors of the church" were swung open every Sunday for the admission of new members. The center of this settlement was Bethany, consisting of a few straggling huts on the north side of the railroad, and the business section and the more pretentious homes of the well-to-do on the south side. There was the usual run of stores. Most of them, however, were what were called "general stores," which meant that they sold everything from toothpicks to farm wagons and from handkerchiefs to cloaks and suits, besides groceries, shoes, and tinware. And it must be said also, for the sake of telling the truth, that they erected more church-buildings than they needed, because the same sectarian rivalry obtained there as in the country round about. It was common for members of one denomination to tell members of another that the others' church was a thousand miles farther away from God than was theirs.