"Robert, here is a new kind of religious paper," said Mary, who was reading the first copy. "It has articles in it entitled, 'Full Salvation,' 'Unity and Truth.' How does that sound?" Turning a page over, she read again: "'A definite, heart-searching, non-sectarian religious weekly, published in the interests of the church of God. For the salvation of sinners, entire sanctification of believers, divine healing of the body, and the unity of all true Christians in the faith once delivered to the saints.'" "My, that sounds interesting," said Robert, "'Church of God'--I wonder what church that is. 'Entire sanctification'--what does that mean? I heard Brother Jones say on last Sunday that sanctified people were the biggest cranks on earth, and he warned the congregation to lock their chicken and smoke houses whenever they came around. But, just see here, 'divine healing.' I wonder if that is Christian Science. Let me read that paper," and he reached for it. Robert dropped down into the nearest chair and was soon absorbed in reading. He was gripped by a power he had never known before. He noticed at once a directness, a simplicity, a spiritual flavor, coupled with much quoting of proof-texts, that attracted his deepest attention. He read an article on Repentance, one on Sanctification, and two testimonies of divine healing. "Upon my word! If that isn't the plainest-spoken and easiest-understood religious matter I have read in many a day," said Robert. "I wonder who sent it, and if any more will come." Next week another copy of the new paper came, and Robert read an article on "The Church of God, What It Is and What It Is Not." "Mary, this paper is providentially sent to us. We have just decided to search for truth. My soul longs to know God's real truth, and I notice this paper has much to say about the 'truth.' We shall continue our investigation of the doctrines of the denominations and probably this paper will help us," said Robert. Before he laid the second issue down, he read the following article on Truth: "Unknowingly to himself, Pontius Pilate asked one of the greatest of questions when he asked Jesus Christ, 'What is truth?' Jesus was on trial before him, and He had just said, in reply to another question of Pilate's, 'Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice' (John 18:37). And then Pilate asked, 'What is truth?' but he did not stop to get an answer. "The 'truth' to which Jesus often referred means righteousness, true religion, the genuine revelation of the true plan of salvation. This is what the apostle John referred to when he said, 'For the truth's sake, which dwelleth in us, and shall be with us for ever' (2 John 2). The 'truth' in these texts is used in a broad sense to mean the whole range of revealed religion, the whole system of New Testament salvation.