Around the Wicket Gate: or, a friendly talk with seekers concerning faith in the Lord Jesus ChristSpurgeon, C. H. (Charles Haddon)
Religion
Around the Wicket Gate: or, a friendly talk with seekers concerning faith in the Lord Jesus Christ
Spurgeon, C. H. (Charles Haddon)
Christian life; Faith; Salvation
Mr. Macdonald asked the inhabitants of the island of St. Kilda how a
man must be saved. An old man replied, "We shall be saved if we repent,
and forsake our sins, and turn to God." "Yes," said a middle-aged
female, "and with a true heart too." "Ay," rejoined a third, "and
with prayer"; and, added a fourth, "It must be the prayer of the
heart." "And we must be diligent too," said a fifth, "in keeping the
commandments." Thus, each having contributed his mite, feeling that a
very decent creed had been made up, they all looked and listened for
the preacher's approbation; but they had aroused his deepest pity: he
had to begin at the beginning, and preach Christ to them. The carnal
mind always maps out for itself a way in which self can work and become
great; but the Lord's way is quite the reverse. The Lord Jesus puts
it very compactly in Mark xvi. 16: "He that believeth and is baptized
shall be saved." Believing and being baptized are no matters of merit
to be gloried in; they are so simple that boasting is excluded, and
free grace bears the palm. This way of salvation is chosen that it
might be seen to be of grace alone. It may be that the reader is
unsaved: what is the reason? Do you think the way of salvation, as
laid down in the text we have quoted, to be dubious? Do you fear that
you would not be saved if you followed it? How can that be, when God
has pledged his own word for its certainty? How can that fail which
God prescribes, and concerning which he gives a promise? Do you think
it very easy? Why, then, do you not attend to it? Its ease leaves
those without excuse who neglect it. If you would have done some great
thing, be not so foolish as to neglect the little thing. To believe
is to trust, or lean upon Christ Jesus; in other words, to give up
self-reliance, and to rely upon the Lord Jesus. To be baptized is to
submit to the ordinance which our Lord fulfilled at Jordan, to which
the converted ones submitted at Pentecost, to which the jailer yielded
obedience on the very night of his conversion. It is the outward
confession which should always go with inward faith. The outward sign
saves not; but it sets forth to us our death, burial, and resurrection
with Jesus, and, like the Lord's Supper, it is not to be neglected.
The great point is to believe in Jesus, and confess your faith. Do you
believe in Jesus? Then, dear friend, dismiss your fears; you shall be
saved. Are you still an unbeliever? Then remember, there is but one
door, and if you will not enter by it, you must perish in your sins.
The door is there; but unless you enter by it, what is the use of it
to you? It is of necessity that you obey the command of the gospel.
Nothing can save you if you do not hear the voice of Jesus, and do his
bidding indeed and of a truth. Thinking and resolving will not answer
the purpose; you must come to real business; for only as you actually
believe will you truly live unto God.
Public-domain text, read in full here on John Shaqi.
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