Around the Wicket Gate: or, a friendly talk with seekers concerning faith in the Lord Jesus ChristSpurgeon, C. H. (Charles Haddon)
Religion
Around the Wicket Gate: or, a friendly talk with seekers concerning faith in the Lord Jesus Christ
Spurgeon, C. H. (Charles Haddon)
Christian life; Faith; Salvation
Thus would I urge the reader to seek faith; but if he be unwilling,
what more can I do? I have brought the horse to the water, but I cannot
make him drink. This, however, be it remembered--_unbelief is wilful
when evidence is put in a man's way, and he refuses carefully to
examine it_. He that does not desire to know, and accept the truth, has
himself to thank if he dies with a lie in his right hand. It is true
that "he that believeth and is baptized shall be saved": it is equally
true that "he that believeth not shall be damned."
[Illustration]
A HELPFUL SURVEY.
To help the seeker to a true faith in Jesus, I would remind him of the
work of the Lord Jesus in the room and place and stead of sinners.
"When we were yet without strength, in due time CHRIST DIED FOR THE
UNGODLY" (Rom. v. 6). "Who his own self bare our sins in his own body
on the tree" (1 Pet. ii. 24). "The Lord hath laid on him the iniquity
of us all" (Is. liii. 6). "For Christ also hath once suffered for sins,
the Just for the unjust, that he might bring us to God" (1 Pet. iii.
18).
Upon one declaration of Scripture let the reader fix his eye. "WITH HIS
STRIPES WE ARE HEALED" (Is. liii. 5). God here treats sin as a disease,
and he sets before us the costly remedy which he has provided.
I ask you very solemnly to accompany me in your meditations, for a few
minutes, while I bring before you the stripes of the Lord Jesus. The
Lord resolved to restore us, and therefore he sent his only-begotten
Son, "very God of very God," that he might descend into this world to
take upon himself our nature, in order to our redemption. He lived
as a man among men; and, in due time, after thirty years or more of
obedience, the time came when he should do us the greatest service of
all, namely, stand in our stead, and bear "the chastisement of our
peace." He went to Gethsemane, and there, at the first taste of our
bitter cup, he sweat great drops of blood. He went to Pilate's hall,
and Herod's judgment-seat, and there drank draughts of pain and scorn
in our room and place. Last of all, they took him to the cross, and
nailed him there to die--to die in our stead. The word "stripes" is
used to set forth his sufferings, both of body and of soul. The whole
of Christ was made a sacrifice for us: his whole manhood suffered.
As to his body, it shared with his mind in a grief that never can
be described. In the beginning of his passion, when he emphatically
suffered instead of us, he was in an agony, and from his bodily frame
a bloody sweat distilled so copiously as to fall to the ground. It
is very rarely that a man sweats blood. There have been one or two
instances of it, and they have been followed by almost immediate
death; but our Saviour lived--lived after an agony which, to anyone
else, would have proved fatal. Ere he could cleanse his face from this
dreadful crimson, they hurried him to the high priest's hall. In the
dead of night they bound him, and led him away. Anon they took him to
Public-domain text, read in full here on John Shaqi.
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