Mr. Brown opines that Christ will reign until all his enemies are under his feet. And who are these enemies? Not the souls of men, says Mr. Brown, for Christ "loves them with an infinite tenderness." This infinite tenderness is clearly not allied to infinite power or the world's anguish would long since have been appeased and extinguished, or never have been permitted to exist at all. The real enemies of Christ are not the souls of men, but "the hates and passions which torment them." Oh those hates and passions! They are the dialectical balls with which Mr. Brown goes through his performance in that circle of _petitio principii_ so hated by all logicians, the middle sphere of intellects too light for the solid earth of fact and too gross for the aerial heaven of imagination. It will be a fitting conclusion to present to Mr. Brown a very serious matter which he has overlooked. Christ, "the blessed and only Potentate," came on earth and originated the universal religion nearly two thousand years ago. Up to the present time three-fourths of the world's inhabitants are outside its pale, and more than half of them have never heard it preached. Amongst the quarter which nominally professes Christianity disbelief is spreading more rapidly than the missionaries succeed in converting the heathen; so that the reign of Christ is being restricted instead of increased. To ask us, despite this, to believe that he is God, and possessed of infinite power, is to ask us to believe a marvel compared with which the wildest fables are credible, and the most extravagant miracles but as dust in the balance. THE PRIMATE ON MODERN INFIDELITY. (September, 1880.) A bishop once twitted a curate with preaching indifferent orthodoxy. "Well," answered the latter, "I don't see how you can expect me to be as orthodox as yourself. I believe at the rate of a hundred a year, and you at the rate of ten thousand." In the spirit of this anecdote we should expect an archbishop to be as orthodox as the frailty of human nature will allow. A man who faithfully believes at the rate of fifteen thousand a year should be able to swallow most things and stick at very little. And there can be no doubt that the canny Scotchman who has climbed or wriggled up to the Archbishopric of Canterbury is prepared to go any lengths his salary may require. We suspect that he regards the doctrines of the Church very much as did that irreverent youth mentioned by Sidney Smith, who, on being asked to sign the Thirty-nine Articles, replied "Oh yes, forty if you like." The clean linen of his theology is immaculately pure. Never has he fallen under a suspicion of entertaining dangerous or questionable opinions, and he has in a remarkable degree that faculty praised by Saint Paul of being all things to all men, or at least as many men as make a lumping majority. What else could be expected from a Scotchman who has mounted to the spiritual Primacy of England?