Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880Ruskin, John
History
Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880
Ruskin, John
Authors, English -- 19th century -- Correspondence; Letters to the editor -- Great Britain; Ruskin, John, 1819-1900 -- Correspondence
The employment forms the habits of body and mind, and these are the
constitution of the man--the greater part of his moral or persistent
nature, whatever effort, under special excitement, he may make to
change or overcome them. Employment is the half, and the primal half,
of education--it is the warp of it; and the fineness or the endurance
of all subsequently woven pattern depends wholly on its straightness
and strength. And whatever difficulty there may be in tracing through
past history the remoter connections of event and cause, one chain
of sequence is always clear: the formation, namely, of the character
of nations by their employments, and the determination of their
final fate by their character. The moment and the first direction of
circumstances, of decisive revolutions, often depend on accident; but
their persistent course, and their consequences, depend wholly on
the nature of the people. The passing of the Reform Bill by the late
English Parliament[127] may have been more or less accidental: the
results of the measure now rest on the character of the English people,
as it has been developed by their recent interests, occupations, and
habits of life. Whether as a body, they employ their new powers for
good or evil will depend not on their facilities for knowledge, nor
even on the general intelligence they may possess, but on the number of
persons among them whom wholesome employments have rendered familiar
with the duties, and temperate in their estimate of the promises of
life.
But especially in passing laws respecting the treatment or employment
of improvident and more or less vicious persons it is to be remembered
that as men are not to be made heroes by an act of heroism, but must be
brave before they can perform it, so they are not made villains by the
commission of a crime, but were villains before they committed it; and
that the right of public interference with their conduct begins when
they begin to corrupt themselves, not merely at the moment when they
have proved themselves hopelessly corrupt.
All measures of reformation are effective in exact proportion to their
timeliness: partial decay may be cut away and cleansed; incipient
error corrected; but there is a point at which corruption can no more
be stayed, nor wandering recalled; it has been the manner of modern
philanthropy to remain passive until that precise period, and to leave
the rich to perish and the foolish to stray, while it exhausted itself
in frantic exertions to raise the dead and reform the dust.
The recent direction of a great weight of public opinion against
capital punishment is, I think, the sign of an awakening perception
that punishment is the last and worst instrument in the hands of the
legislature for the prevention of crime.
Public-domain text, read in full here on John Shaqi.
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