Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880Ruskin, John
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Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880
Ruskin, John
Authors, English -- 19th century -- Correspondence; Letters to the editor -- Great Britain; Ruskin, John, 1819-1900 -- Correspondence
The true instruments of reformation are employment and reward--not
punishment. Aid the willing, honor the virtuous, and compel the idle
into occupation, and there will be no need for the compelling of any
into the great and last indolence of death. The beginning of all true
reformation among the criminal classes depends on the establishment
of institutions for their active employment, while their criminality
is still unripe, and their feelings of self-respect, capacities
of affection, and sense of justice not altogether quenched. That
those who are desirous of employment should be always able to find
it, will hardly, at the present day, be disputed; but that those
who are undesirous of employment should of all persons be the most
strictly compelled to it, the public are hardly yet convinced. If
the damage of the principal thoroughfares in their capital city, and
the multiplication of crimes more ghastly than ever yet disgraced a
nominal civilization, do not convince them, they will not have to wait
long before they receive sterner lessons. For our neglect of the lower
orders has reached a point, at which it begins to bear its necessary
fruit, and every day makes the harvest darker and more sure.[128]
The general principles by which employment should be regulated may be
briefly stated as follows:
1. There being three great classes of mechanical powers at our
disposal, namely, (_a_) vital muscular power; (_b_) natural mechanical
power of wind, water, and electricity; and (_c_) artificially produced
mechanical power; it is the first principle of economy to use all
available vital power first, then the inexpensive natural forces, and
only at last to have recourse to artificial power. And this, because
it is always better for a man to work with his own hands to feed and
clothe himself, than to stand idle while a machine works for him; and
if he cannot by all the labor healthily possible to him, feed and
clothe himself, then it is better to use an inexpensive machine--as
a wind-mill or water-mill--than a costly one like a steam-engine,
so long as we have natural force enough at our disposal. Whereas at
present we continually hear economists regret that the water-powers
of the cascades or streams of a country should be lost, but hardly
ever that the muscular power of its idle inhabitants should be lost;
and, again, we see vast districts, as the south of Provence, where a
strong wind[129] blows steady all day long for six days out of seven
throughout the year, without a wind-mill, while men are continually
employed a hundred miles to the north, in digging fuel to obtain
artificial power.
Public-domain text, read in full here on John Shaqi.
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