Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880 — John Shaqi
Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880Ruskin, John
History
Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880
Ruskin, John
Authors, English -- 19th century -- Correspondence; Letters to the editor -- Great Britain; Ruskin, John, 1819-1900 -- Correspondence
You northern Protestant people are always overrating the value of
Protestantism as such. Your poetical clergymen make sentimental tours
in the Vaudois country, as if there were no worthy people in the Alps
but the Vaudois. Did the enlightened Edinburgh evangelicals never take
any interest in the freedom of the Swiss, nor hear of such people
as Winkelried or Tell? Not but that there is some chance of Tell
disappearing one of these days under acutest historical investigation.
Still, he, or somebody else, verily got Switzerland rid of much evil,
and made it capable of much good; and if you examine the influence of
the battles of Morgarten and Sempach on European history, you will find
they were good and true pieces of God's work.[2] Do people suppose
they were done by Protestants? Switzerland owes all that she is--all
that she is ever likely to be--to her stout and stern Roman Catholics,
faithful to their faith to this day--they, and the Tyrolese, about the
truest Roman Catholics in Christendom and certainly among its worthiest
people, though they laid your Zuingli and a good deal of ranting
Protestantism which Zuingli in vain tried to make either rational or
charitable, dead together on the green meadows of Cappel, and though
the Tyrolese marksmen at this moment are following up their rifle
practice to good purpose, and with good will, with your Vaudois hearts
for targets.
The amazement atmosphere keeps floating with its edges about me,
though I write on as fast as I can in hopes of keeping out of it. You
Scotch, and we English!! to keep up the miserable hypocrisy of calling
ourselves Protestants! And here have been two of the most powerful
protests (sealed with quite as much blood as is usually needed for such
documents) that ever were made against the Papacy--one in 1848,[3]
and one now--twenty thousand men or thereabouts lying, at this time
being, in the form of torn flesh and shattered bones, among the rice
marshes of the Novarrese, and not one jot of our precious Protestant
blood gone to the signature. Not so much as one noble flush of it,
that I can see, on our clay cheeks, besmirched, as they are, with
sweat and smoke; but all for gold, and out of chimneys. Of sweat for
bread that perishes not, or of the old Sinai smoke for honor of God's
law, and revelation thereof--no drop nor shadow. Not so much as a
coroner's inquest on those dead bodies in the rice fields--dead men
who must have been murdered by somebody. If a drunken man falls in a
ditch, you will have your Dogberry and Verges talk over him by way
of doing justice; but your twenty thousand--not drunken, but honest,
respectable, well-meaning, and serviceable men--are made rice manure
of, and you think it is all right. We Protestants indeed! The Italians
are Protestants, and in a measure the French--nay, even the Austrians
(at all events those conical-hatted mountaineers), according to their
understanding of the matter. What we are, Moloch or Mammon, or the
Public-domain text, read in full here on John Shaqi.
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