Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880 — John Shaqi
Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880Ruskin, John
History
Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880
Ruskin, John
Authors, English -- 19th century -- Correspondence; Letters to the editor -- Great Britain; Ruskin, John, 1819-1900 -- Correspondence
I hear the Derby was great this year.[6] I wonder, sometimes, whether
anybody has ever calculated, in England, how much taxation the nation
pays annually for the maintenance of that great national institution.
Observe--what I say of the spirit in which the English bear themselves
at present, is founded on what I myself have seen and heard, not on
what I read in journals. I read them little at home--here I hardly see
them. I have no doubt that in the Liberal papers one might find much
mouthing about liberty, as in the Conservative much about order, it
being neither liberty nor order which is wanted, but Justice. You may
have Freedom of all Abomination, and Order of all Iniquity--if you
look for Forms instead of Facts. Look for the facts first--the doing
of justice howsoever and by whatsoever forms or informalities. And the
forms will come--shapely enough, and sightly enough, afterwards. Yet,
perhaps, not till long afterwards. Earnest as I am for the freedom
of Italy, no one can hope less from it, for many a year to come.
Even those Vaudois, whom you Presbyterians admire so much, have made
as yet no great show of fruit out of their religious freedom. I went
up from Turin to Torre di Lucerna to look at them last year. I have
seldom slept in a dirtier inn, seldom seen peasants' cottages so ill
built, and never yet in my life saw anywhere paths so full of nettles.
The faces of the people are interesting, and their voices sweet,
except in howlings on Sunday evening, which they performed to a very
disquieting extent in the street till about half-past ten, waking me
afterwards between twelve and one with another "catch," and a dance
through the village of the liveliest character. Protestantism is apt
sometimes to take a gayer character abroad than with us. Geneva has
an especially disreputable look on Sunday evenings, and at Hanover I
see the shops are as wide open on Sunday as Saturday; here, however,
in Berlin, they shut up as close as you do at Edinburgh. I think
the thing that annoyed me most at La Tour, however, was the intense
sectarianism of the Protestant dogs. I can make friends generally,
fast enough, with any canine or feline creature; but I could make
nothing of those evangelical brutes, and there was as much snarling and
yelping that afternoon before I got past the farmhouses to the open
hill-side, as in any of your Free Church discussions. It contrasted
very painfully with the behavior of such Roman Catholic dogs as I
happen to know--St. Bernard's and others--who make it their business
to entertain strangers. But the hill-side was worth reaching--for
though that Lucerna valley is one of the least interesting I ever saw
in the Alps, there is a craggy ridge on the north of it which commands
a notable view. In about an hour and a half's walking you may get up
to the top of a green, saddle-shaped hill, which separates the Lucerna
valley from that of Angrogna; if then, turning to the left (westward),
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