Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880Ruskin, John
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Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880
Ruskin, John
Authors, English -- 19th century -- Correspondence; Letters to the editor -- Great Britain; Ruskin, John, 1819-1900 -- Correspondence
That, I say, is _modern_ war--scientific war--chemical and mechanical
war--worse even than the savage's poisoned arrow. And yet you will tell
me, perhaps, that any other war than this is impossible now. It may be
so; the progress of science cannot, perhaps, be otherwise registered
than by new facilities of destruction; and the brotherly love of our
enlarging Christianity be only proved by multiplication of murder.
But the wonder has always been great to me that heroism has never been
supposed consistent with the practice of supplying people with food,
or clothes, but only with that of quartering one's self upon them for
food, and stripping them of their clothes. Spoiling of armor is an
heroic deed in all ages; but the selling of clothes, old or new, has
never taken any color of magnanimity. Yet one does not see why feeding
the hungry and clothing the naked should ever become base businesses
even when engaged in on a large scale. If one could contrive to attach
the notion of conquest to _them_ anyhow? so that, supposing there were
anywhere an obstinate race, who refused to be comforted, one might
take some pride in giving them compulsory comfort, and, as it were,
"occupying a country" with one's gifts, instead of one's armies? If
one could only consider it as much a victory to get a barren field
sown as to get an eared field stripped; and contend who should build
villages, instead of who should "carry" them? Are not all forms of
heroism conceivable in doing these serviceable deeds? You doubt who
is strongest? It might be ascertained by push of spade as well as
push of sword. Who is wisest? There are witty things to be thought of
in planning other business than campaigns. Who is bravest? There are
always the elements to fight with, stronger than men; and nearly as
merciless.
And, then, observe farther, this true power, the power of saving,
depends neither on multitude of men, nor on extent of territory. We
are continually assuming that nations become strong according to their
numbers. They indeed become so, if those numbers can be made of one
mind. But how are you sure you can stay them in one mind, and keep them
from having north and south minds? Grant them unanimous, how know you
they will be unanimous in right? If they are unanimous in wrong, the
more they are, essentially the weaker they are. Or, suppose that they
can neither be of one mind, nor of two minds, but can only be of _no_
mind? Suppose they are a mere helpless mob, tottering into precipitant
catastrophe, like a wagon-load of stones when the wheel comes off?
Dangerous enough for their neighbors certainly, but not "powerful."
Public-domain text, read in full here on John Shaqi.
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