Ars Amatoria; or, The Art Of Love: Literally Translated into English Prose, with Copious Notes — John Shaqi
Ars Amatoria; or, The Art Of Love: Literally Translated into English Prose, with Copious NotesOvid
General
Ars Amatoria; or, The Art Of Love: Literally Translated into English Prose, with Copious Notes
Ovid
Latin poetry -- Adaptations; Latin poetry -- Translations into English
But whosoever you are who have a care to retain the fair, cause her
to believe that you are enchanted with her beauty. If she is in Tyrian
costume, praise the dress of Tyrian hue; [945] if she is in that of Cos,
[946] consider the Coan habit as becoming. Is she arrayed in gold, let
her be more precious in your eyes than gold itself: if she wears a dress
of felt, [947] praise the felt dress that she wears. Does she stand
before you in her tunic, exclaim, "You are setting me on fire;" [948]
but entreat her, with a voice of anxiety, to beware of the cold. Is the
parting of her hair nicely arranged; praise the parting of it; has
she curled her hair by aid of the fire: curled locks, do you prove the
attraction. As she dances, admire her arms, her voice as she sings;
and use the words of one complaining because she has left off. Her very
embraces [949] you may commend, on the points that please yourself; and
with murmuring accents you may signify your delight. Though she be more
fierce than the grim Medusa; to her lover she will become gentle and
kind.
Only, take you care that you be not discovered to be a deceiver in these
expressions; and by your looks do not contradict your words. If devices
are concealed, they are of use; when discovered, they cause shame, and
deservedly remove confidence for all future time. Often, at the approach
of autumn (when the year is most beauteous, and the filled grape is
growing red with its purple juice; at the time when at one moment we
are chilled with cold, at another we are melted with heat), through the
varying temperature a languor takes possession of the body. She, indeed,
may be in good health; but if, through illness she keeps her bed, and,
ailing, feels the bad effects of the weather, then let your love and
affection be proved to the fair; then sow, that hereafter with the
sickle of abundance you may reap. Let no disgust at her malady, that
renders her so cross, come upon you: by your hands too, let whatever she
will permit, be done. And let her see you as you weep; and be not tired
of giving her kisses; and with her parched lips let her dry up your
tears. Make many a vow for her cure, but all before her: and as often as
she will permit, be seeing pleasant visions to tell her of. Let the
old woman come, [950] too, to purify her couch and chamber; and in her
palsied hand let her carry before her the sulphur and the eggs. In all
these things there will be traces of a pleasing attention; for many a
one has this road proved a path to another man's will. But still,
let not loathing on the part of the sick fair be the result of your
officiousness; let there be certain limits shown in your careful
attentiveness. Do not you forbid her food, nor administer the cups with
the bitter draught; let your rival mingle those.
Public-domain text, read in full here on John Shaqi.
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