Ars Amatoria; or, The Art Of Love: Literally Translated into English Prose, with Copious NotesOvid
General
Ars Amatoria; or, The Art Of Love: Literally Translated into English Prose, with Copious Notes
Ovid
Latin poetry -- Adaptations; Latin poetry -- Translations into English
But why dwell upon trifles? Let my mind be occupied with greater
subjects. Of great matters will I sing; people, give all attention. I
attempt an arduous task, but merit there is none, but what is secured by
arduous means. By my undertaking are laborious attempts required. Endure
a rival with patience; the victory will rest with yourself; you will be
the conqueror on the heights of mighty Jove. [965] Believe that not a
mortal tells you this, but the Pelasgian oaks of Dodona: my skill has
nothing superior to this to teach you. Does she make a sign to him, do
you put up with it; does she write, don't you touch the tablets; let her
come from whatever place she likes; and wherever she chooses, let her
go. This do husbands allow to their lawful wives; even, too, when thou,
gentle sleep, [966] dost come to thy duty. I confess, that in this art I
myself am not yet perfect. What must I do? I am myself unequal to my
own precepts. And is any one in my presence to be making signs to my
mistress? And am I to endure it? And is not my anger to hurry me away to
any extreme? Her own husband [967] (I remember it well) gave her a kiss;
I complained of kisses being given; my love is brimful of fierceness.
Not once alone has this failing proved an injury to me; he is more
skilful, by whose encouragement other men visit [968] his mistress. But
'tis still better to know nothing of it. Allow stealthy intrigues to lie
concealed, lest the blush of confession should fly in future from her
countenance when detected.
With greater reason then, ye youths, forbear to detect your mistresses.
Let them be guilty; and guilty, let them suppose that they have deceived
you. When detected, the passion increases; when the fortune of the two
is the same, each persists in the cause of the disgrace. There is a
story told, very well known in all the heavens, how Mars and Venus [969]
were caught by the contrivance of Mulciber. Father Mars, distracted by
a frantic passion for Venus, from a terrible warrior, became a lover.
Neither did Venus (for, indeed, no Goddess is there more kind) proved
coy or stubborn to Gradivus. O how many a time is she said, in her
wantonness, to have laughed at the feet of her husband, and at his
hands, hardened with the fire or his handicraft. In the presence of
Mars, mocking him, she imitated her husband, and she was beauteous _even
while so doing_; and many a grace was there combined with her charms.
But they were in the habit of skilfully concealing their early
intercourse; and their frailty was replete with modest propriety.
Through the information of the Sun (who is there that can deceive the
Sun?), the actions of his wife became known to Vulcan. Thou Sun, what a
bad example thou art setting! Ask a bribe of her; and shouldst thou hold
thy tongue, she has a favour which she may grant to thee.
Public-domain text, read in full here on John Shaqi.
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