Ars Amatoria; or, The Art Of Love: Literally Translated into English Prose, with Copious NotesOvid
General
Ars Amatoria; or, The Art Of Love: Literally Translated into English Prose, with Copious Notes
Ovid
Latin poetry -- Adaptations; Latin poetry -- Translations into English
Why enumerate the resorts of fair ones suited for your search? The sands
would yield to my number. Why mention Baiæ, [747] and the shores covered
with sails, and the waters which send forth the smoke from the
warm sulphur? Many a one carrying thence a wound in his breast, has
exclaimed; "This water was not so wholesome as it was said to be." See,
too, the temple in the grove of suburban Diana, and the realms acquired
with the sword by hostile hand. [748] Because she is a virgin, because
she hates the darts of Cupid, she has given many a wound to the public,
_and_ will give many _still._
Thus far, Thalia borne upon unequal wheels, [749] teaches where the
foeman hurls from his flying steed.
As stealthy courtship is pleasing to the man, so, too, is it to the
fair. The man but unsuccessfully conceals his passion; with more
concealment does she desire. Were it agreed among the males not to be
the first to entreat any female, the conquered fair would soon act the
part of the suppliant. In the balmy meads, the female lows after the
bull; the female is always neighing after the horny-hoofed horse.
Passion in us is more enduring, and not so violent; among men the flame
has reasonable bounds. Why mention Byblis, who burned with a forbidden
passion for her brother, and who resolutely atoned with the halter for
her crimes? Myrrha loved her father, but not as a daughter ought; and
she now lies hid, overwhelmed by the bark [750] that grew over her.
With her tears too, which she distils from the odoriferous tree, are we
perfumed; and the drops still retain the name of their mistress.
By chance, in the shady vales of the woody Ida, there was a white hull,
the glory of the herd, marked with a little black in the middle between
his horns; there was but one spot; the rest was of the complexion of
milk. The heifers of Gnossus and of Cydon [751] sighed to mate with him.
Pasiphaë delighted to become the paramour of the bull; in her jealousy
she hated the beauteous cows. I sing of facts well known: Crete, which
contains its hundred cities, untruthful as it is, [752] cannot gainsay
them. She herself is said to have cut down fresh leaves and the
tenderest grass with hand unused to such employment.
She goes as the companion of the herds; so going, no regard for her
husband restrains her; and by a bull [753] is Minos conquered. "Of what
use, Pasiphaë, is it to put on those costly garments? This love of thine
understands nothing about wealth. What hast thou to do with a mirror,
when accompanying the herds of the mountain? Why, foolish one, art
thou so often arranging thy smoothed locks? Still, do thou believe that
mirror, that denies that thou art a heifer. How much couldst thou wish
for horns to spring up upon thy forehead! If Minos still pleases thee,
let no paramour be sought; but if thou wouldst rather deceive thy
husband, deceive him through a being that is human."
Public-domain text, read in full here on John Shaqi.
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