He shrunk from no absurdity or incongruity. His taste was even worse
than his workmanship. He delighted to avenge any wrong he had received,
or fancied he had received, by introducing his enemy, real or imaginary,
in his pictures. Thus, on the ceiling of St. George's Hall, he painted
Anthony, Earl of Shaftesbury, in the character of Faction dispersing
libels; in another place, having a private quarrel with Mrs. Marriott,
the housekeeper, he borrowed her face for one of his Furies. Painting
for Lord Exeter, at Burleigh, in a representation of Bacchus bestriding
a hogshead, he copied the head of a dean with whom he was at variance.
It is more excusable, perhaps, that, when compelled by his patron to
insert a Pope in a procession little flattering to his religion, he
added the portrait of the Archbishop of Canterbury then living. In a
picture of the 'Healing of the Sick,' he was guilty of the folly and
impropriety of introducing among the spectators of the scene, portraits
of himself, Sir Godfrey Kneller, and Mr. May, surveyor of the works, all
adorned with the profuse periwigs of the period. But he could not
transfer to his pictures a decorum and a common sense that had no place
in his mind. Hence he loved to depict a garish and heterogeneous whirl
of saints and sinners, pan-pipes, periwigs, cherubim, silk stockings,
angels, small-swords, the naked and the clothed, goddesses,
violoncellos, stars, and garters. A Latin inscription in honour of the
painter and his paintings appeared over the tribune at the end of St.
George's Hall:--'_Antonius Verrio Neapolitanus non ignobili stirpe
natus, ad honorem Dei, Augustissimi Regis Caroli Secundi et Sancti
Georgii, molem hanc felicissima manu decoravit_.'
Public-domain text, read in full here on John Shaqi.
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