Art in Shell of the Ancient Americans: Second annual report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1880-81, pages 179-306Holmes, William Henry
History
Art in Shell of the Ancient Americans: Second annual report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1880-81, pages 179-306
Holmes, William Henry
Indian art; Indians -- Antiquities
"Four or six strings joined in one breadth, and fastened to each other
with fine thread, make a _belt of wampom_, being about three or four
inches wide, and three feet long, containing, perhaps, four, eight, or
twelve fathom of wampom, in proportion to its required length and
breadth. This is determined by the importance of the subject which these
belts are intended either to explain or confirm, or by the dignity of
the persons to whom they are to be delivered. Everything of moment
transacted at solemn councils, either between the Indians themselves or
with Europeans, is ratified and made valid by strings and belts of
wampom. Formerly, they used to give sanction to their treaties by
delivering a wing of some large bird; and this custom still prevails
among the more western nations, in transacting business with the
Delawares. But the Delawares themselves, the Iroquois, and the nations
in league with them, are now sufficiently provided with handsome and
well-wrought strings and belts of wampom. Upon the delivery of a string,
a long speech may be made and much said upon the subject under
consideration, _but when a belt is given few words are spoken_; but they
must be words of great importance, frequently requiring an explanation.
Whenever the speaker has pronounced some important sentence, he delivers
a string of wampom, adding, 'I give this string of wampom as a
confirmation of what I have spoken'; but the chief subject of his
discourse he confirms with a belt. The answers given to a speech thus
delivered must also be confirmed by strings and belts of wampom, of the
same size and number as those received. Neither the colour nor the other
qualities of wampom are a matter of indifference, but have an immediate
reference to those things which they are meant to confirm. The brown or
deep violet, called black by the Indians, always means something of
severe or doubtful import; but the white is the colour of peace. Thus,
if a string or belt of wampom is intended to confirm a warning against
evil, or an earnest reproof, it is delivered in black. When a nation is
called upon to go to war, or war declared against it, the belt is black,
or marked with red, called by them, the _colour of blood_, having in the
middle the figure of an hatchet in white wampom. * * * They refer to
them as public records, carefully preserving them in a chest made for
that purpose. At certain seasons they meet to study their meaning, and
to renew the ideas of which they were an emblem or confirmation. On such
occasions they sit down around the chest, take out one string or belt
after the other, handing it about to every person present, and that they
may all comprehend its meaning, repeat the words pronounced on its
delivery in their whole convention. By these means they are enabled to
remember the promises reciprocally made by the different parties; and it
is their custom to admit even the young boys, who are related to the
Public-domain text, read in full here on John Shaqi.
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