In another place Mr. Morgan states that belts were also made by covering one side of a deer-skin belt with beads, probably by sewing them on;[114] a method which is everywhere common in the use of glass beads in modern work, but is not noticed in any of the mnemonic belts now extant. It is a remarkable as well as a lamentable fact that none of the great collections of the country can boast the possession of a wampum belt. Considering their importance in our early history, and the great numbers that at one time must have been in existence, this is rather extraordinary. I have taken considerable pains to collect accurate representations of a number of examples of the ancient belts for this work, and am only sorry that I am unable to present them in color--the only method by which they can be adequately shown. As those which have come to my notice represent but a few localities, I shall insert descriptions of a number from regions as remote as possible. There is, however, great uniformity in design and method of construction; the result, probably, of their international character. From Heckewelder I quote the following: "Their belts of wampum are of different dimensions, both as to the length and breadth. White and black wampum are the kinds they use; the former denoting that which is good, as peace, friendship, good-will, &c.; the latter the reverse; yet occasionally the black also is made use of on peace errands, when the white cannot be procured; but previous to its being produced for such purpose, it must be daubed all over with chalk, white clay, or anything which changes the color from black to white. * * * A black belt with the mark of a hatchet made on it with red paint is a war belt, which, when sent to a nation, together with a twist or roll of tobacco, is an invitation to join in a war. * * * Roads from one friendly nation to another are generally marked on the belt by one or two rows of white wampum interwoven in the black, and running through the middle, and from end to end. It means that they are on good terms, and keep up a friendly intercourse with each other."[115] A belt accepted by the Indians of Western Pennsylvania from the French in a treaty which secured to the latter four forts within English territory had embroidered upon it four houses, pictographic representations of the forts. Another example of the belts used in Pennsylvania, upwards of a century ago, is described in Beatty's Journal. The Delawares, in explaining to Beatty a former treaty with Sir William Johnson, "showed a large belt of wampum of friendship which Sir William Johnson had given them. On each edge of this were several rows of black wampum, and in the middle were several rows of white wampum. In the middle of the belt was a figure of a diamond, in white wampum, which they called the council fire. The white streak they called the path from him to them and them to him."[116]