Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early RenaissanceAddison, Julia de Wolf
History
Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early Renaissance
Addison, Julia de Wolf
Arts and crafts movement; Decoration and ornament, Medieval; Decorative arts -- History; Illumination of books and manuscripts
The cross executed by Bernward's own hands in 994 is a superb work,
with filigree covering the whole, and set with gems _en cabochon_,
with pearls, and antique precious stones, carved with Greek divinities
in intaglio. The candlesticks of St. Bernward, too, are most
interesting. They are made of a metal composed of gold, silver,
and iron, and are wrought magnificently, into a mass of animal
and floriate forms, their outline being well retained, and the
grace of the shaft and proportions being striking. They are partly
the work of the mallet and partly of the chisel. They had been
buried with Bernward, and were found in his sarcophagus in 1194.
Didron has likened them, in their use of animal form, to the art
of the Mexicans; but to me they seem more like delightful German
Romanesque workmanship, leaning more towards that of certain spirited
Lombard grotesques, or even that of Arles and certain parts of
France, than to the Aztec to which Didron has reference. The little
climbing figures, while they certainly have very large hands and
feet, yet are endowed with a certain sprightly action; they all
give the impression of really making an effort,--they are trying
to climb, instead of simply occupying places in the foliage. There
is a good deal of strength and energy displayed in all of them,
and, while the work is rude and rough, it is virile. It is not
unlike the workmanship on the Gloucester candlestick in the South
Kensington Museum, which was made in the twelfth century.
Bernward's chalice is set with antique stones, some of them carved.
On the foot may be seen one representing the three Graces, in their
customary state of nudity "without malice."
Bernward was also an architect. He built the delightful church of
St. Michael, and its cloister. He also superintended the building
of an important wall by the river bank in the lower town.
When there was an uneasy time of controversy at Gandesheim, Bernward
hastened to headquarters in Rome, to arrange to bring about better
feeling. In 1001 he arrived, early in January, and the Pope went
out to meet him, kissed him, and invited him to stay as a guest
at his palace. After accomplishing his diplomatic mission, and
laden with all sorts of sacred relics, Bernward returned home, not
too directly to prevent his seeing something of the intervening
country.
A book which Bishop Bernward had made and illuminated in 1011 has the
inscription: "I, Bernward, had this codex written out, at my own cost,
and gave it to the beloved Saint of God, Michael. Anathema to him who
alienates it." This inscription has the more interest for being the
actual autograph of Bernward.
Public-domain text, read in full here on John Shaqi.
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