Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early RenaissanceAddison, Julia de Wolf
History
Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early Renaissance
Addison, Julia de Wolf
Arts and crafts movement; Decoration and ornament, Medieval; Decorative arts -- History; Illumination of books and manuscripts
Suger ordered and himself made most beautiful appointments for the
sanctuary, and when any vessel already owned by the Abbey was of
costly material, and yet unsuitable in style, he had it remodelled.
An interesting instance of this is a certain antique vase of red
porphyry. There was nothing ecclesiastical about this vase; it was
a plain straight Greek jar, with two handles at the sides. Suger
treated it as the body of an eagle, making the head and neck to
surmount it, and the claw feet for it to stand on, together with
its soaring wings, of solid gold, and it thus became transformed
into a magnificent reliquary in the form of the king of birds. The
inscription on this Ampula of Suger is: "As it is our duty to present
unto God oblations of gems and gold, I, Suger, offer this vase unto
the Lord."
Suger stood always for the ideal in art and character. He had the
courage of his convictions in spite of the fulminations of St.
Bernard. Instead of using the enormous sums of money at his disposal
for importing Byzantine workmen, he preferred to use his funds
and his own influence in developing a native French school of
artificers.
It is interesting to discover that Suger, among his many adaptations
and restorations at St. Denis, incorporated some of the works of
St. Eloi into his own compositions. For instance, he took an ivory
pulpit, and remodelled it with the addition of copper animals.
Abbots of St. Denis made beautiful offerings to the church. One of
them, Abbot Matthiew de Vendome, presented a wonderful reliquary,
consisting of a golden head and bust, while another gave a reliquary
to contain the jaw of St. Louis. Suger presented many fine products
of his own art and that of his pupils, among others a great cross
six feet in height. A story is told of him, that, while engaged in
making a particularly splendid crucifix for St. Denis, he ran short
of precious stones, nor could he in any way obtain what he required,
until some monks came to him and offered to sell him a superb lot of
stones which had formerly embellished the dinner service of Henry
I. of England, whose nephew had given them to the convent in exchange
for indulgences and masses! In these early and half-barbaric days of
magnificence, form and delicacy of execution were not understood.
Brilliancy and lavish display of sparkling jewels, set as thickly
as possible without reference to a general scheme of composition,
was the standard of beauty; and it must be admitted that, with
such stones available, no more effective school of work has ever
existed than that of which such works Charlemagne's crown, the
Iron Crown of Monza, and the crown of King Suinthila, are typical
examples. Abbot Suger lamented when he lacked a sufficient supply
of stones; but he did not complain when there occurred a deficiency
in workmen. It was comparatively easy to train artists who could
make settings and bind stones together with soldered straps!
Public-domain text, read in full here on John Shaqi.
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