Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early RenaissanceAddison, Julia de Wolf
History
Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early Renaissance
Addison, Julia de Wolf
Arts and crafts movement; Decoration and ornament, Medieval; Decorative arts -- History; Illumination of books and manuscripts
The curfew bell was a famous institution; but the name was not
originally applied to the bell itself. This leads to another curious
bit of domestic metal. The popular idea of a curfew is that of
a bell; a bell was undoubtedly rung at the curfew hour, and was
called by its name; but the actual curfew (or _couvre feu_) was an
article made of copper, shaped not unlike a deep "blower," which
was used in order to extinguish the fire when the bell rang. There
are a few specimens in England of these curious covers: they stood
about ten to fifteen inches high, with a handle at the top, and
closed in on three sides, open at the back. The embers were
shovelled close to the back of the hearth, and the curfew, with the
open side against the back of the chimney, was placed over them,
thus excluding all air. Horace Walpole owned, at Strawberry Hill,
a famous old curfew, in copper, elaborately decorated with vines
and the York rose.
[Illustration: A COPPER "CURFEW"]
[Illustration: SANCTUARY KNOCKER, DURHAM CATHEDRAL]
The Sanctuary knocker at Durham Cathedral is an important example
of bronze work, probably of the same age as the Cathedral door on
which it is fastened. They both date from about the eleventh
century. Ever since 740, in the Episcopate of Cynewulf, criminals
were allowed to claim Sanctuary in Durham. When this knocker was
sounded, the door was opened, by two porters who had their
accommodations always in two little chambers over the door, and
for a certain length of time the criminal was under the protection
of the Church.
Public-domain text, read in full here on John Shaqi.
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