The slavery to nerve habit is a well-known physiological fact; but
nerve habit may be strengthened negatively as well as positively.
When this is more widely recognized, and the negative practice
avoided, much will have been done towards freeing us from our
subservience to mistaken brain-impressions.
Let us take an instance: unpunctuality-for example, as that is a
common form of repetition. If we really want to rid ourselves of the
habit, suppose every time we are late we cease to deplore it; make a
vivid mental picture of ourselves as being on time at the next
appointment; then, with the how and the when clearly impressed upon
our minds, there should be an absolute refusal to imagine ourselves
anything but early. Surely that would be quite as effective as a
constant repetition of the regret we feel at being late, whether
this is repeated aloud to others, or only in our own minds. As we
place the two processes side by side, the latter certainly has the
advantage, and might be tried, until a better is found.
Of course we must beware of getting an impression of promptness
which has no ground in reality. It is quite possible for an
individual to be habitually and exasperatingly late, with all the
air and innocence of unusual punctuality.
It would strike us as absurd to see a man painting a house the color
he did not like, and go on painting it the same color, to show
others and himself that which he detested. Is it not equally absurd
for any of us, through the constant expression of regret for a
fault, to impress the tendency to it more and more upon the brain?
It is intensely sad when the consciousness of evil once committed
has so impressed a man with a sense of guilt as to make him steadily
undervalue himself and his own powers.
Here is a case where one's own idea of one's self is seventy-five
per cent below par; and a gentle and consistent encouragement in
raising that idea is most necessary before par is reached.
And par, as I understand it, is simple freedom from any fixed idea
of one's self, either good or bad.
Public-domain text, read in full here on John Shaqi.
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