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It seems almost as though Chopin must have had Veronika in mind when
he composed it. Its color, its passion, its vague dreamy sadness, and
withal its transparent simplicity, make it for me a perfect musical
portrait. Those were the traits which most constantly and conspicuously
abode in my thought of her. Her simplicity, her child-like simplicity,
and her naturalness, and the serene purity of her soul, made her as
different from other women that I had seen—though, to be sure, I had
seen but few women except as I passed them in the street or rode with
them in the horse-car—made her as different from those I had seen, at
any rate, as a lily plucked on the hillside is different from a hothouse
flower, as daylight is different from gaslight, as Schubert’s music is
different from Liszt’s. In every thing and from every point of view,
she was simple and natural and serene. Her great pale face, and the dark
eyes, and the smile that came and went like a melody across her lips,
and the way she wore her hair, and the way she dressed, and the way
she played, sang, spoke, and her gestures, and the low, sad, musical
laughter that I heard only once or twice from the beginning to the
end—all were simple, and natural, and serene. And yet there was a
mystery attaching to each of them, a something beyond my comprehension,
a something that tinged my love for her with awe. A mystery that would
neither be defined nor penetrated nor ignored, brooded over her, as the
perfume broods over a rose. I doubt whether an American woman can be
like this unless she is older and has had certain experiences of her
own. Veronika had not had sufficient experience of her own to account
for what I have described: but she was a Jewess, and all the experience
of the Jewish race, all the martyrdom of the scattered hosts, were hers
by inheritance.
Public-domain text, read in full here on John Shaqi.
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