As Others Saw Him: A Retrospect, A.D. 54 — John Shaqi
As Others Saw Him: A Retrospect, A.D. 54Jacobs, Joseph
Religion
As Others Saw Him: A Retrospect, A.D. 54
Jacobs, Joseph
Bible. New Testament -- History of Biblical events -- Fiction; Biographical fiction; Jesus Christ -- Fiction
Then I said unto Jesus, for this matter touched us scribes nearly,
“Master, in speaking thus against tradition thou reproachest us also that
be scribes.”
And he answered, “Woe, woe unto ye, scribes! which desire to walk in long
robes, and love greetings in the markets, and the higher seats in the
synagogues, and the chief places at feasts, which devour widows’ houses,
and for a show make long prayers.”
Then an angry murmur rose among all the folk there assembled at the harsh
words of the stranger, when suddenly was heard the voice of Simeon ben
Lazarus, the father of Elisha, a very old man, who sat in the corner and
said:—
“Young man, fourscore years and two have I lived upon this earth; a
Pharisee have I been from the day I became a son of the covenant, like
little Lazarus there; a scribe was I during all the working days of my
life. I did what the Law and the Sages command, yet never thought I in so
doing of men’s thoughts or praises. Surely, if the Lord command, a good
Jew will obey. And as in many things, many acts of this life, the Law
speaketh not in plain terms, surely we should follow the opinion of those
who devote all their life to the study of the Law.
“I have never sought the praises of men, their greetings or their honors,
in obeying the Law. In all that I have done I have sought one thing—to
fulfil the will of our Father which is in heaven.
“As for what thou sayest, that inward thought and outward act should go
together in the service of God and man, that is a verity, and often have I
heard the saying from the great Hillel—may his memory be for a blessing!
But if outward act may be clean when inward thought may be unclean, how,
on the other hand, can we know the purity of what is within, except it be
decided by the cleanliness of what is without? How, above all, shall we
teach our little ones, like my Lazarus there, to feel what is good and
seemly, except by first teaching them to do the acts that are seemly and
good?
“And as for what thou sayest as to the hypocrisy of us Pharisees and
scribes, I say unto thee,—and in a few days I must see the face of my
Maker,—I say unto thee, I have known many an Ebionite, which thou seemest
to be, who was well spoken within, but ill doing without. So, too, I have
known many a scribe and many a Pharisee who neither carried their good
deeds on their shoulders, nor said, ‘Wait, I have to finish some godly
deed;’ nor set off their good deeds against their sins; nor boasted of
their sacrifices for godly works; nor did they seek out their sins that
they might pay for them by their virtues; nor were they Pharisees from
fear of the Divine punishment. They were Pharisees from love of the Lord,
and did throughout their life what they knew to be his commands.”
But Jesus spoke gently unto the old man, and said naught but, “Nay,
master, I spoke not of thee, nor of men like thee. These be the true
Pharisees; the rest but have the Pharisaic color.”
Public-domain text, read in full here on John Shaqi.
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