As Others Saw Him: A Retrospect, A.D. 54Jacobs, Joseph
Religion
As Others Saw Him: A Retrospect, A.D. 54
Jacobs, Joseph
Bible. New Testament -- History of Biblical events -- Fiction; Biographical fiction; Jesus Christ -- Fiction
XII.
THE WOES.
Now, on the morrow, being the third day of the week, Jesus of Nazara came
again into the city, and the rumor of his coming spread through all the
streets and places of Jerusalem. And going forth after the morning
prayers, I found Jesus with many around him in the Broad Place before the
Water Gate. And as I approached near to them, I saw the crowd part asunder
and a procession coming through, and almost all the men there bowed and
did reverence to the men who were passing through. Now, these were mostly
of the Pharisaic sect, who were going to the Great Beth Hamidrash, to
pursue the study of the Law and to give decisions on legal questions which
the common folk put to them. And at their head walked Jochanan ben Zaccai,
the President of the Tribunal. He was regarded as the most capable
exponent of the Law since the death of Hillel, whose favorite pupil he had
been, and men were wont to refer to him for decision in all the most
difficult questions of life. He was walking at the head of the procession
in his long _talith_ with large borders and in his broad phylacteries. And
he passed Jesus with a salutation, indeed, but in it was mingled some of
the pride and contempt with which the masters of the Law regarded all
those whom they call the Country‐folk.
When these had passed, Jesus turned round to the people, and spake these
words:
“The scribes and the Pharisees sit in Moses’ seat: all therefore
whatsoever they bid you observe, that observe and do; but do not ye after
their works: for they say, and do not. For they bind heavy burdens and
grievous to be borne, and lay them on men’s shoulders; but they themselves
will not move them with one of their fingers. But all their works they do
for to be seen of men: they make broad their phylacteries, and enlarge the
borders of their garments, and love the chief place at feasts, and the
chief seats in the synagogues, and greetings in the markets, and to be
called of men, ‘Rabbi, Rabbi.’
“But be not ye called Rabbi: for One is your Master, and all ye are
brethren.
“And call no man your father upon the earth: for One is your Father, which
is in heaven.
“Neither be ye called Masters, for One is your Master.
“But he that is greatest among you shall be your servant. And whosoever
shall exalt himself shall be abased; and he that shall humble himself
shall be exalted.
“But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the
kingdom of heaven against men: for ye neither go in yourselves, neither
suffer ye them that are entering to go in.
“Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’
houses, and for a pretence make long prayers: therefore ye shall receive
the greater damnation.
“Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and
land to make one proselyte, and when he is made, ye make him twofold more
the child of hell than yourselves.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account