France -- History -- Francis I, 1515-1547 -- Fiction
Thereupon naught could be seen save a confused struggling mass, whence
issued loud shouts, and above which swords were waving. For a moment the
living mass rolled on the ground, in shapeless, inextricable confusion,
then a man sprang to his feet with a shout of triumph, and with a mighty
effort, forced his way out of the group as he made his way in, bleeding
himself, but triumphantly waving his blood-stained dagger. It was
Benvenuto Cellini.
Another man remained upon the pavement, writhing in the agony of death.
He had received two blows from the dagger, one below the ear, the other
at the base of the neck behind the collar bone. In a few seconds he
breathed his last,--it was Pompeo.
Any other than Benvenuto, after such a deed, would have taken himself
off at full speed, but he passed his dagger to his left hand, drew his
sword, and resolutely awaited the sbirri.
But the sbirri had no further business with Benvenuto; he who paid them
was dead, and consequently could pay them no more. They ran off like a
flock of frightened rabbits, leaving Pompeo's body where it lay.
At that juncture Ascanio appeared, and rushed into his master's arms; he
was not deceived by the ruse of the Etruscan vase, but although he had
made all possible speed he arrived a few seconds too late.
III
DÆDALUS
Benvenuto returned to his abode with Ascanio, somewhat ill at ease, not
because of the three wounds he had received, which were all too slight
to occasion him any anxiety, but because of the possible results of the
affray. Six months before, he had killed Guasconti, his brother's
murderer, but had come off scot free by virtue of the protection of Pope
Clement VII.; moreover, that act was committed by way of reprisal, but
now Benvenuto's protector had gone the way of all flesh, and the
prospect was much more ominous.
Remorse, be it understood, did not disturb him for one moment. But we
beg our readers not for that reason to form an unfavorable opinion of
our worthy goldsmith, who after killing a man, after killing two men
perhaps,--indeed, if we search his past very carefully, after killing
three men,--although he had a wholesome dread of the watch, did not for
one instant fear to meet his God.
For this man, in the year of grace 1540, was an ordinary man, an
every day man, as the Germans say. Men thought so little of dying in
those days, that they naturally came to think very little of killing; we
are brave to-day, but the men of those days were foolhardy; we are men
grown, they were hot-headed youths. Life was so abundant in those days
that men lost it, gave it, sold it, nay, even took it, with absolute
indifference and recklessness.
Public-domain text, read in full here on John Shaqi.
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