France -- History -- Francis I, 1515-1547 -- Fiction
Thus Benvenuto found himself at the outset installed in the very centre
of French civilization, at that time behind that of Italy, with which it
was already struggling for supremacy, and which it was soon to surpass.
As he looked around, he could easily believe that he had never left the
Tuscan capital, for he found himself in the midst of the arts and
artists he had known at Florence; Primaticcio had succeeded Leonardo da
Vinci and Rosso.
It was for Benvenuto, therefore, to show himself not unworthy of these
illustrious predecessors, and to carry the art of statuary as high in
the eyes of the most gallant court of Europe as those three great
masters had carried the art of painting. And so Benvenuto determined to
anticipate the king's wishes by not waiting for him to command the noble
work promised, and to execute it himself, of his own motion, and with
his own resources. He had readily discovered the king's affection for
the royal residence where he had met him, and determined to flatter his
preference by executing a statue to be called the "Nymph of
Fontainebleau."
A lovely work to undertake was this statue, crowned at once with oak and
wheat-ears and vines; for Fontainebleau is partly field, partly forest,
and partly vineyard. The nymph of whom Benvenuto dreamed must therefore
be reminiscent of Ceres and Diana and Erigone,--three types of
marvellous beauty melted into one, and which, while retaining their
distinctive characteristics, should still form but a single whole. Then
there should be represented upon the pedestal the attributes of those
three goddesses; and they who have seen the fascinating figures about
the statue of Perseus know the Florentine master's method of executing
those marvellous details.
But it was his misfortune that, although he had in his own mind his
ideal of beauty, he was sadly in need of a human model for the material
part of his work. Where was he to find this model, in whose single
person could be found the threefold beauty of three goddesses?
Certain it is, that if, as in the olden days, the days of Apelles and
Phidias, the beauties of the day, those queens of loveliness, had come
of their own accord to pose for Benvenuto, he would have found what he
sought within the precincts of the court; for there was a whole Olympus
in the flower of youth and beauty. There were Catherine de Medicis, then
but one and twenty; Marguerite de Valois, Queen of Navarre, who was
called the Fourth Grace and the Tenth Muse; and lastly, Madame la
Duchesse d'Etampes, whom we shall meet frequently in the course of this
narrative, and who was known as the loveliest of blue-stockings and the
most learned of beauties. In this galaxy the artist could have found
more than he needed; but the days of Apelles and Phidias had long gone
by, and he must look elsewhere.
Public-domain text, read in full here on John Shaqi.
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