Adventure stories; Americans -- India -- Fiction; Elephants -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
He could hear one of them snoring; of the other he was not so certain.
However, he contrived to strip himself stark naked without making any
noticeable sound. Then he bound the silken turban on his head and,
timing the sound to the snores of the sleeper, he tore the cotton
sheeting until he had enough to make one simple loin-cloth, which he
wrapped around his waist. He could now pass for a Chattrya, who had a
right to worship, but no right whatever except in a certain section of
the temple set apart for non-Brahmin suppliants for Siva's notice.
So far, so good. But to reach the tunnel leading to the winding
stairway, hewn out of the rock, that led upward to the temple floor
appeared impossible. He could dimly see shadowy forms of men sitting in
groups in the courtyard. He could hear the murmur and drone of their
conversation. It would be impossible to get by them unnoticed, nor did
he dare to risk losing himself in any of the other passages and tunnels
whose dark openings loomed like ink-blots in the night.
* * * * *
He crept toward the courtyard until, on his right, he could see the
flight of steps leading to a parapet from which, he knew, the bridge
stretched over the street toward Kali's temple. Kali's temple would be
worse than Siva's, as far as concerned getting out of it; its priests
were not on speaking terms with Siva's priests, whom they regarded as
loafers lacking discipline and zeal.
But Bamjee knew that the parapet, and the bridge beyond it, as far as
the midway barrier erected and protected by the rival priests of Kali,
was a zone where idlers often broke the temple rules unknown to their
superiors.
It is not alone in Christian churches that the devil incites the
sanctified to shoot craps in a vestry now and then; the critics of
Christianity have problems also. Bamjee, seeing that the moonlight
streamed down one side of the steps and left the other half in
darkness, tiptoed silently along the shadow by the wall and climbed in
search of sinners _in delictu_.
"Luck," said Bamjee to himself, "is a hole in the roller of God that
otherwise crushes us. I have found one or two in my day. Maybe I find
another now."
He did. There were no card parties, such as he hoped for; no
surreptitious singing of immodest songs; no drinking--nothing of any
blackmail value, until he peered around an image of the temple god, on
whose impassive shoulders scores of pigeons slept, and saw a woman, who
shrunk herself into a niche in the masonry, weeping. Never a man met
misery with greater pleasure.
"Woman," remarked Bamjee, "I disagree with you. It may be you are all
he said you are, and worse, but you are not the most desperate person.
I am he. I, too, am made incredulous of the divine because I rashly
trusted a disciple of divinity. What shall you do? I don't know--until
you tell me what the matter is. First you shall tell me your sad tale,
then I will tell mine. Thus we may help each other."
Public-domain text, read in full here on John Shaqi.
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