The sixteenth century had been a period of great activity in the
literature of France, where the interaction of two vast forces, the
Renaissance and the Reformation, had introduced wholly new forms of
expression into the language. Prose had started from its mediæval
condition into full modernity in Calvin, and then in Montaigne. In
poetry, with which we are concerned to-day, there had existed since 1550
the brilliant and feverish army of versifiers who accompanied Ronsard,
"the Prince of Poets," and claimed with him to have created out of the
rude elements of the Middle Ages a literary art which linked modern
France directly with ancient Greece. While England was still languishing
under the early Tudors, and Italy had grown weary of her burst of
chivalrous epic, France gave the world the spectacle of a society
palpitating with literary ambition. Ronsard's magnificent audacity had
conquered for poetry, an art which had hitherto enjoyed little honour in
France, the foremost position in the world of mental activity. Verse,
which had been treated as a butterfly skipping from flower to flower,
was now celebrated by the Pléiade as a temple, as a sunrise, as the
apotheosis of the intellect. Immensely flattered by being suddenly
lifted to the status of a priesthood, all the budding versifiers of
France, who a generation earlier would have withered into
insignificance, expanded into affluent and profuse blossom. By the year
1560 it was "roses, roses all the way," but the misfortune was that the
flowers were foreign, had been transplanted from Greece and Rome and
Italy, and were not really native to the soil of France.
Public-domain text, read in full here on John Shaqi.
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